Lastly, the child of God, besides the better and more special §5apprehensions of nature, stores his conscience, his treasury of practical principles, with many sacred and saving lessons and rules out of heavenly truth and Gods holy word; but so, that in his practise of them, he stands not upon terms of pleasure, profit or preferments; but doth wholly and entirely resign up himself in obedience, and humility to be guided and governed by them, without restriction or cuasion, in his thoughts, affections and actions, through the whole course of his life. Therefore, Luke 8.15. the hearer compared unto the good ground, (which is the child of God, to whom in all my Discourse I oppose the stony ground, which I call the formal hypocrite) is said to be of an honest and good heart: that is, down-right for godliness and good men, without hollowness, faintheartedness, or slinking. He makes Christianity as it were his trade, he sweats and toils in it, as the end for which he was created, and placed in this world: And as he receives the word of God into his honest and good heart; so there he treasures it up, and keeps it faithfully. The word in the original, is [Greek or Hebrew]. He keeps it though it be with much difficulty, struggling and colluctation with his own corruptions, the temptations of Satan, and vanities of the world; who cunningly conspire and labour jointly to pluck it up, and wrest it from him: and he brings forth fruit with patience. He yields no ground, though he meet a ⟨p. 116⟩a Lion in the way, or a Tyrant in the face. In the day of trial and encountering with dangers and ungodly oppositions, he shrinks not but stands fast, and suffers himself rather to be overflown, then to be carried down the stream of the sinful fashions and wicked ways of the world. He knows full well, howsoever he goes now on his way weeping, yet he caries precious seed; and therefore the time will come shortly, that he shall doubtless come again with joy, and bring his sheaves with him. Crosses, disgraces and tribulations may beget in the formal hypocrite, fainting and defection:1 but in Gods child they bring forth patience, experience, hope and resolution. Ever when he enters consultation with himself, whether God must be obeyed and glorified, or man pleased and satisfied; he is quickly resolved out of that in Isai. 51.12.
Lastly, the child of God, besides the better and more speciall §5apprehensions of nature, stores his conscience, his treasurie of practicall principles, with many sacred and sauing lessons and rules out of heauenlie truth and Gods holie word; but so, that in his practise of them, he stands not vpon termes of pleasure, profit or preferments; but doth whollie and entirely resigne vp himselfe in obedience, and humilitie to be guided and gouerned by them, without restriction or cuasion, in his thoughts, affections and actions, thorow the whole course of his life. Therefore, Luke 8.15. the hearer compared vnto the good ground, (which is the child of God, to whom in al my Discourse I oppose the stony ground, which I call the formall hypocrite) is said to be of an honest and good heart: that is, downe-right for godlinesse and good men, without hollownesse, faintheartednesse, or slinking. Hee makes Christianitie as it were his trade, he sweates and toiles in it, as the end for which he was created, and placed in this world: And as he receiues the word of God into his honest and good heart; so there he treasures it vp, and keeps it faithfully. The word in the original, is 〈non-Latin alphabet〉. He keeps it though it be with much difficultie, strugling and colluctation with his owne corruptions, the temptations of Satan, and vanities of the world; who cunninglie conspire and labour ioyntlie to plucke it vp, and wrest it from him: and he brings foorth fruite with patience. He yeelds no ground, though he meete a ⟨p. 116⟩a Lion in the way, or a Tyrant in the face. In the day of trial and encountring with dangers and vngodly oppositions, he shrinkes not but stands fast, and suffers himselfe rather to be ouerflowne, then to be carried downe the streame of the sinfull fashions and wicked waies of the world. He knowes full well, howsoeuer he goes now on his way weeping, yet he caries precious seed; and therefore the time will come shortly, that he shall doubtlesse come againe with ioy, and bring his sheaues with him. Crosses, disgraces and tribulations may beget in the formall hypocrite, fainting and defection:1 but in Gods child they bring foorth patience, experience, hope and resolution. Euer when he enters consultation with himselfe, whether God must be obaied and glorified, or man pleased and satisfied; he is quickly resolued out of that in Isai. 51.12.
- 1Rom. 5.3.4 5.