Mr. Bolton's last and learned work of the four last things death, judgement, hell,…

The Sun may set and rise: But we contrariwise, Sleep after one short light, An everlasting night.

The Sun may set and rise: But we contrariwise, Sleepe after one short light, An everlasting night.

Which we must only understand of returning any more to life and light in this world. Nay, in a word, lay thy self loaden with the utmost of all earthly excellencies and felicities in the one scale of the balance, and vanity in the other, and vanity will weigh thee down. Take heed therefore of trusting to the world in the mean time, lest it torture thee extremely in the time of trouble.

Which we must onely understand of returning any more to life and light in this world. Nay, in a word, lay thy selfe loaden with the utmost of all earthly excellencies and felicities in the one scale of the ballance, and vanity in the other, and vanity will weigh thee downe. Take heed therefore of trusting to the world in the meane time, lest it torture thee extremely in the time of trouble.

3. Take heed of weakening in the mean time, and unnecessarily over-wearying thy spirit:

3. Take heed of weakening in the meane time, and unnecessarily over-wearying thy spirit:

Or▪

2. Self-created crosses, that I may so call them. For so it often is, that many married couples, governors of families (to instance there) having the world at will (as they say) and wanting nothing that heart can wish from GODS hand for outward things: and yet (I know not how) by reason of passion, covetousness, pride, waywardness, frowardness, or something, they mutually embitter their lives one unto another with much uncomfortableness, discontentment and jarring. I would advise all such (and there are many and many such abroad in the world) punctually and impartially to examine their consciences; whether such secret sins as these, of which they take no notice, may not be the causes of it.

2. Selfe-created crosses, that I may so call them. For so it often is, that many maried couples, governours of families (to instance there) having the world at will (as they say) and wanting nothing that heart can wish from GODS hand for outward things: and yet (I know not how) by reason of passion, covetousnesse, pride, waiwardnesse, frowardnesse, or something, they mutually embitter their lives one unto another with much uncomfortablenesse, discontentment and jarring. I would advise all such (and there are many and many such abroad in the world) punctually and impartially to examine their consciences; whether such secret sinnes as these, of which they take no notice, may not be the causes of it.

1. Matching, as being not moved principally and predominantly with portion, parentage, personage, beauty, lust, riches, lands, flattery, friendship, greatness of family, forced persuasions, Parents ⟨p. 47⟩covetous importunity, or some base and irreligious by-respect and graceless ground. This the Apostle calleth marrying in the LORD: that is, for no by respect, but in the fear of GOD, 1 Cor. 7. 39. Without which all matches are miserable, though they should be made up with hoards of wealth and heaps of gold as high as heaven, crowned with honours transcendent to the stars. The baseness, folly and iniquity of these times is not more visible and eminent in any thing, than in making, or rather marring of marriages. How often may we see by ordinary observation a little golden glue to join fast in the dearest bonds, pearls and clay? And silken fools to carry away sufficiencies above their worthless weight in richest jewels? The world is stark mad in this Point. But they are rightly served; noble miseries and golden fetters are fit enough for such couples. For from this bitter root of a covetous, carnal, ambitious, or any ways unconscionable choice, springs a world of misery and mischief; overthrow and ruin of great houses, scandalous divorces, unlawful separations, dishonour, disturbance, jealousies, adulteries, bastardies, brawlings, mutual exprobration of each others infirmities, deformity, portion, parentage, or some other cutting and nettling matter of discontent; sinful disorders in families, ill education of children, &c. And, without repentance, after a few and wretched days tediously worn out with much irksomeness and hearts-break, lying together everlastingly in the lake of fire, there banning each ⟨p. 48⟩other with much desperate horror, and many bitter despairful gnashings of teeth, that ever they entered into that estate.

1. Matching, as being not mooved principally and predominantly with portion, parentage, personage, beauty, lust, riches, lands, slattery, friendship, greatnesse of family, forced perswasions, Parents ⟨p. 47⟩covetous importunity, or some base and irrellgious by-respect and gracelesse ground. This the Apostle calleth marrying in the LORD: that is, for no by respect, but in the feare of GOD,

2. Predominancy of carnal love. Which may be justly punished with many fits of frowardness and falling out, from such small occasions and light grounds; that the Parties may well perceive, that the correcting hand of GOD is in it leading them thereby to the sight and notice, to remorse and reformation of the brutish sensuality and sinfulness of their matrimonial affection; which should ever be rectified by reason, and spiritualized with grace. Marriage is rather a fellowship of dearest amity, then disordered love. And love and amity are as different as the burning sick heat of a fever from the natural kindly heat of a healthful body.

2. Predominancy of carnall love. Which may be justly punished with many fits of frowardnesse and falling out, from such small occasions and light grounds; that the Parties may well perceive, that the correcting hand of GOD is in it leading them thereby to the sight and notice, to remorse and reformation of the brutish sensuality and sinfulnesse of their matrimoniall affection; which should ever be rectified by reason, and spiritualiz'd with grace. Mariage is rather a fellowship of dearest amity, then disordered love. And love and amity are as different as the burning sicke heat of a fever from the naturall kindly heat of a healthfull body.

3. Immodest or immoderate abuse of the marriage. Which, though it lie without the walk of humane laws, yet divine justice doth many times deservedly chastise it with variety of visitations upon themselves, families, outward state, good name: with miscarriages, barrenness, bad children, giving them over to unnecessary distempers and strangeness in their carriage one unto another, and other such like discomforts and crosses. Which (though they may also befall GODS children for other ends, yet) let all guilty couples in such cases conceive, that they fall upon them for such secret sensual exorbitancies and excess.

3. Immodest or immoderate abuse of the mariage. Which, though it lie without the walk of humane lawes, yet divine justice doth many times deservedly chastise it with variety of visitations upon themselves, families, outward state, good name: with miscariages, barrennesse, bad children, giving them over to unnecessary distempers and strangenesse in their cariage one unto another, and other such like discomforts and crosses. Which (though they may also befall GODS children for other ends, yet) let all guilty couples in such cases conceive, that they fall upon them for such secret sensuall exorbitancies and excesse.

4. Want of a comfortable communion in ⟨p. 49⟩prayer, godly conference, mutual communication of their spiritual estate, and how they stand to GOD-ward, days of humiliation, helping one another towards heaven, and that joyful forethought of most certain meeting together in the ever lasting mansions of glory, joy and bliss above. Such divine fellowship would incredibly sweeten that dearest indissoluble knot, and make that state a very earthly Paradise to those few black Swans, that love so sweetly and graciously together.

4. Want of a comfortable communion in ⟨p. 49⟩prayer, godly conference, mutuall communication of their spirituall estate, and how they stand to GOD-ward, daies of humiliation, helping one another towards heaven, and that joyfull forethought of most certaine meeting together in the ever lasting mansions of glory, joy and blisse above. Such divine fellowship would incredibly sweeten that dearest indissoluble knot, and make that state a very earthly Paradise to those few black Swannes, that love so sweetly and graciously together.

5. Ignorance, or negligence in the right understanding and practising both of the common and several duties pertinent and proper to that estate. In all other Arts, Professions, and Trades of life, the Practitioners desire and endeavour to be ready in, and ruled by the precepts and directions thereof: but as concerning this great mystery of managing the marriage-state with wisdom, conscience and comfort, the most are as ignorant in those Treatises which teach their Duties (of which there are many excellent ones extant) as they are basely insolent in clownish frowardness or imperious tyranny, to create a great deal of needless discontent and misery, both to themselves and their yoke-fellows.

5. Ignorance, or negligence in the right understanding and practising both of the common and severall duties pertinent and proper to that estate. In all other Arts, Professions, and Trades of life, the Practitioners desire and endeavour to be ready in, and ruled by the precepts and directions thereof: but as concerning this great mysterie of managing the mariage-state with wisdome, conscience and comfort, the most are as ignorant in those Treatises which teach their Duties (of which there are many excellent ones extant) as they are basely insolent in clownish frowardnesse or imperious tyranny, to create a great deale of needlesse discontent and misery, both to themselves and their yoke-fellowes.

4. Help also we may have for the Point in hand, even from the wiser Heathen. Who out of the very light of nature and grounds of reason, did learn and labour to mollify and assuage the stinging fore-thoughts of ills to come; ⟨p. 50⟩and to ^lprepare for a more easy and patient passage through them, by entertaining a resolution before-hand to look for as no uncouth thing, any calamity cross or casualty, incident to mortality, and the condition of man; and if they escaped ⟨p. 51⟩them, to hold it a gain and advantage, and as it were, an exemption from ordinary frailty, and common misery of mankind. If they fell upon them, the bitterness would be much abated by their former preparedness and expectation. But we who profess Christianity, and to whom the Book of GOD belongs, have far more sovereign antidotes to allay the smart, more sacred and surer means to mitigate and take off the fury of feared future evils: even the sure Word of GOD, many exceeding great and precious Promises, confirmed with the oath of the All mighty, and sealed with the blood of His Son. Every one of them is far more worth (though the worldling thinks not so) than all the wealth and sweetness of both the Indies. GOD is faithful, who will not suffer you to be tempted above that you are able: but will with the temptation also make away to escape, that ye may be able to bear it, 1 Cor. 10. 13. The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us, Rom. 8. 18. All things work together for good to them that love GOD, Vers. 28. He that spared not His own Son, but delivered Him up for us all: How shall He not with Him also freely give us all things? Vers. 32. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burnt; neither shall the flame kindle upon thee, Isa. 43. 2, &c. If thou truly fear GOD, fear nothing that shall hereafter fall upon thee; temptation, trial, disgrace, distress in outward things, the face of man, fiery

For assuredly, He that is afflicted with thee in all thy afflictions, will ever fortify thee with sufficient strength before-hand, uphold thee with His all-powerful presence in the middest of them, and at length most gloriously deliver thee in despite of all hell, and the whole world.

For assuredly, He that is afflicted with thee in all thy afflictions, will ever fortifie thee with sufficient strength before-hand, uphold thee with His all-powerfull presence in the middest of them, and at length most gloriously deliver thee in despite of all hell, and the whole world.

5. It is comfortable to consider; that GOD never puts His servants to suffer, but He furnisheth them with spiritual sufficiency to go through. If He mean to bring thee to the stake, He will undoubtedly give thee a Martyrs strength. It is His sweetest method and mercy, first to fit His children with divine ability and answerable endowments, and then sets them on work to do or suffer any thing for His sake. He suffers some to become extraordinary objects and the special aim of extremest malice, spiteful railings, and all the keenest arrows of lewdest tongues; when He hath filled him first with so much Christian magnanimity and nobleness of spirit, that he is able to pass by the most scurrile gybe of the impurest drunkard, or the disdainful frown of the proudest Haman, without wound or passion; and doth resolvedly and bravely contemn all contumelies and contempts for his conscience: taking them as Crowns and confirmations of his conformity to the LORD CHRIST: others to be afflicted with variety of worldly crosses, whose heart He hath already happily crowned with contempt of the world▪ some to be exercised with fiercest assaults, and Satan's ⟨p. 53⟩fieriest darts, having been formerly brought up in the School of temptations: others to be exposed to the fury of Popish flames, when He hath so inflamed their hearts with the love of the LORD JESUS, that they dare undauntedly look the bloodiest persecutor in the face. The prudent Commander makes not choice of fresh-water or white livered soldiers (as they say) for any hot service or high attempt; but of Veterans, and those of greatest experience and most approved valour: A discreet School-Master gives not the longest lessons and hardest task to dullards and blockheads, but such as are of pregnantest wits, and best capacity: the understanding armourer tries not common Arms with Musket-shot, but that of Proof. The skilful Lapidary doth not try the tender Crystal or softer stones by the stiddy and hammer; but the Adamant, which is readier to bruise the hardest iron or steel: the careful Husbandman thresheth not the fitches with a threshing instrument; ¹neither turneth a cart-wheel upon the cummin: but beats out the fitches with a staff, and the cummin with a rod. For his GOD (saith the Prophet) doth instruct him to discretion, and doth teach him.

5. It is comfortable to consider; that GOD never puts His servants to suffer, but He furnisheth them with spirituall sufficiency to go thorow. If He meane to bring thee to the stake, He will undoubtedly give thee a Martyrs strength. It is His sweetest method and mercy, first to fit His children with divine ability and answerable endowments, and then sets them on work to do or suffer any thing for His sake. He suffers some to become extraordinary objects and the speciall aime of extremest malice, spiteful railings, and all the keenest arrowes of lewdest tongues; when He hath fil'd him first with so much Christian magnanimity and noblenesse of spirit, that he is able to passe by the most scurrill gybe of the impurest drunkard, or the disdainefull frowne of the proudest Haman, without wound or passion; and doth resolvedly and bravely contemne all contumelies and contempts for his conscience: taking them as Crownes and confirmations of his conformity to the LORD CHRIST: others to be afflicted with variety of worldly crosses, whose heart He hath already happily crowned with contempt of the world some to be exercis'd with fiercest assaults, and Satans

Now if the LORD of Hosts, who is wonderful in counsel, and excellent in working, give this discretion and wisdom to frail man; Himself is infinitely more mercifully wise, to proportion and sit His trials to the state and strength of His Patients; singling out His valiantest soldiers for the strongest encounters; His best scholars, for the largest lessons; His choicest Armour, for the highest ⟨p. 54⟩Proof; His hardest Adamants, for the most steely Anvil: the most courageous Christians, for the •orest conflicts: His ablest Followers, for extraordinary service and sufferings. Abraham the Father of the faithful, and Friend of GOD; Job, the justest man upon earth; David, a man after GODS own heart; Paul, abounding in the riches of grace, and the rarest revelations: I say, these eminent Champions thus highly favoured, and heroically •itted, were put to it indeed, as appears in divine Story. The LORD in mercy did first infuse an invincible mightiness of spirit and much flaming zeal into the breasts of those three Christian Worthies, Athanasius, Chrysostom, and Luther, before He employed them in His so glorious service, and exposed them to the rage of so ¹many implacable persecutions in their several ages. The first stood at swords point (I mean the Sword of the Spirit) with the whole world: The whole world against Athanasius, and Athanasius against it, saith Hooker, out of the Ecclesiastical Story; ⟨p. 55⟩Half an hundred years spent in doubtful trial, which of the two in the end would prevail, the side which had all, or else the Part which had no friend, but GOD and Death: the One, a Defender of his innocency; the other, the finisher of all his troubles. After the Church of GOD, (hunted like a Partridge on the mountains by the Arian Bishops) woefully wasted and wearied, had laid down her head in the bosom of this blessed man ready to breathe out her last, he had never quiet day. Hear my Author: By the space of six and forty years, from the time of his consecration, to succeed Alexander Arch-Bishop of Alexandria, till the last hour of his life in this world, they never suffered him to enjoy the comfort of a peaceable day. The second was a mighty Thunderer against the corruptions of the times; feared not the face of the greatest woman in the world, armed as well with might, as enraged with malice, (I mean Eudoxia the Empress.)

but told her undauntedly of her raging, ⁿdancing, persecuting cruelty &c. Besides a world of wicked oppositions, insidiations and envy; (for by down-right dealing in his Ministry, he had drawn upon him the hatred of ^oall sorts, Court and Clergy, &c.) He was divers times silenced, deprived and banished. But he was so much honoured of GODS people every where, that when he came into Taurocilicia, ⟨p. 56⟩as himself reports, there flocked about him abundance of Christians, weeping and wailing most bitterly for his banishment, and said, ^pThat it had been better that the Sun had been deprived of her light, and all her glory turned into darkness, than that the mouth of Chrysostom should be stopped from preaching. In the last banishment, by reason of the barbarous usage and immanities of the soldiers that led him along, ^qhired for that purpose, he sweetly and blessedly breathed out his last. But how bravely he bore, and with what invincible divine resolution he passed through these indignities, oppressions, and cruel wrongs, we may well perceive by his own words to another banished Bishop: ^rWhen I was driven from the City, none of these ⟨p. 57⟩things troubled me, but I said within my self: If the Queen will, let her banish me: The earth is the LORDS, and the fullness thereof: If she ⁶will, Let her saw me asunder: Isaiah suffered the same. If she will, let her cast me into the sea, I will remember Jonah. If she will, let her cast me into a burning fiery furnace; or amongst wild beasts; the three Children and Daniel were so dealt with. If she will, let her stone me or cut off mine head; I have then St. Stephen and the Baptist my blessed companions. If she will, let her take away all my substance: Naked came I out of my mothers womb, and naked should I return thither. The Apostle tells me, If I