A16337:251
A short and private discourse between Mr. Bolton and one M.S. concerning usury. PublishedA short and priuate discourse betweene Mr. Bolton and one M.S. concerning vsury. Published
A short and private discourse between Mr. Bolton and one M.S. concerning usury. Published by E.B. by Mr. Bolton's own copyA short and priuate discourse betweene Mr. Bolton and one M.S. concerning vsury. Published by E.B. by Mr. Boltons owne coppy
London: printed by George Miller, 1637
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The first is in respect of the manner (The Transcriber saith measure, falsely, if not cunningly)▪ And what is that? That the Creditor do not impose it unhonestly: but the Debtor honestly offer it.
The first is in respect of the manner (The Transcriber saith measure, falsely, if not cunningly)▪ And what is that? That the Creditor doe not impose it unhonestly: but the Debtor honestly offer it.
In his third Caution He hath this passage: If no profit be reaped by the Debtor, let the ⟨p. 74⟩Creditor take heed lest He cruelly covet and seek after His own commodity, from the unprofitable labour and loss of the Debtor.
In his third Caution He hath this passage: If no profit bee reaped by the Debtor, let the ⟨p. 74⟩Creditor take heed lest Hee cruelly covet and feeke after His owne commodity, from the unprofitable labour and losse of the Debtor.
6. Zanchius is also urged. But hear Him also so far from approving our common Usury, that He utterly confounds in these words: Imo hoc aio esse debes O Creditor, ut si debitor non solum non fecit lucrum, sed etiam accepit damnum, tu quoque damni aliquid cum illo patiaris: hoc enim postulat aequitas & charitas. Jn 4. Ad Eph. pag. 446.
6. Zanchius is also urged. But heare Him also so farre from approoving our common Usury, that Hee utterly confounds in these words: Imo hoc aio esse debes O Creditor, ut si debitor non solum non fecit lucrum, sed etiam accepit damnum, tu quoque damni aliquid cum illo patiaris: hoc enim postulat aequitas & charitas. Jn 4. Ad Eph. pag. 446.