A16337:97
A short and private discourse between Mr. Bolton and one M.S. concerning usury. PublishedA short and priuate discourse betweene Mr. Bolton and one M.S. concerning vsury. Published
A short and private discourse between Mr. Bolton and one M.S. concerning usury. Published by E.B. by Mr. Bolton's own copyA short and priuate discourse betweene Mr. Bolton and one M.S. concerning vsury. Published by E.B. by Mr. Boltons owne coppy
London: printed by George Miller, 1637
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. By this Argument saith *Chemnitius, may the whole Scripture be overthrown. For the world will not walk in the ways of GODS Commandments: Must we therefore say, that those are not sins, which are manifestly condemned in Scriptures?
1. By this Argument saith *Chemnitius, may the whole Scripture be overthrowne. For the world will not walke in the waies of GODS Commandements: Must we therefore say, that those are not sinnes, which are manifestly condemned in Scriptures?
- *P. 2. Loc. Com. pag. 462. Hoc argumento posset tota Scriptura everti. Mundus enim non vult in viâ Manda t•rum Dei ambulare. Num igitur ducendū est, non esse peceata, quae in Scriptura manifestè damnantur?P. 2. Loc. Com. pag. 462. Hoc argumento posset tota Scriptura everti. Mundus enim non vult in viâ Manda t•rum Dei ambulare. Num igitur ducendū est, non esse peceata, quae in Scriptura manifestè damnantur?
2. How then did the state of the Jews consist without it, which was of Gods own constituting? To say absolutely, that Commonweals cannot stand without it, is to derogate from GODS wisdom, in ordering His own ⟨p. 29⟩people, amongst whom He would suffer no Usury.
2. How then did the state of the Jewes consist without it, which was of Gods owne constituting? To say absolutely, that Commonweales cannot stand without it, is to derogate from GODS wisedome, in ordering His own ⟨p. 29⟩