A16338:172
Some general directions for a comfortable walking with God delivered in the lecture at…Some generall directions for a comfortable walking with God deliuered in the lecture at…
Some general directions for a comfortable walking with God delivered in the lecture at Kettering in Northamptonshire, with enlargement: by Robert Bolton ...Some generall directions for a comfortable walking with God deliuered in the lecture at Kettering in Northhamptonshire, with enlargement: by Robert Bolton ...
London: printed by Felix Kyngston for Edmund Weaver, 1626London: printed by Felix Kyngston for Edmund Weauer, 1626
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Now the Lord rebuke thee, Satan, who •ittest with such extreme malice & falsehood in the foul mouths of the Popish Proctors, and Rabshakehs of Rome, that they should with such prodigious lies and villainous slanders, revile the Lords Champions, and traduce the glorious heavenly truth of our most holy and righteous Religion.
Now the Lord rebuke thee, Satan, who •ittest with such extreme malice & falshood in the foule mouthes of the Popish Proctours, and Rabshakehs of Rome, that they should with such prodigious lies and villanous slanders, reuile the Lords Champions, and traduce the glorious heauenly truth of our most holy and righteous Religion.
But to my purpose, and to conclude the point; Thou must either with a resolute and everlasting divorce abandon, and abominate thy bosom sin, thy darling delight, to the pit of hell, whence it hath formerly received much enraged sensual poison, to the woeful wasting of thy conscience, and the stronger, and longer barring thee from grace; or else thou must continue an everlasting stranger from all communion and conversing with God; thou shalt never be able to meet him in his Ordinances with true reverence and delight, or look him in the face with comfort at the last day.
But to my purpose, and to conclude the point; Thou must either with a resolute and euerlasting diuorce abandon, and abominate thy bosome sinne, thy darling delight, to the pit of hell, whence it hath formerly receiued much enraged sensuall poison, to the wofull wasting of thy conscience, and the stronger, and longer barring thee from grace; or else thou must continue an euerlasting stranger from all communion and conuersing with God; thou shalt neuer be able to meet him in his Ordinances with true reuerence and delight, or looke him in the face with comfort at the last day.