A16338:487
Some general directions for a comfortable walking with God delivered in the lecture at…Some generall directions for a comfortable walking with God deliuered in the lecture at…
Some general directions for a comfortable walking with God delivered in the lecture at Kettering in Northamptonshire, with enlargement: by Robert Bolton ...Some generall directions for a comfortable walking with God deliuered in the lecture at Kettering in Northhamptonshire, with enlargement: by Robert Bolton ...
London: printed by Felix Kyngston for Edmund Weaver, 1626London: printed by Felix Kyngston for Edmund Weauer, 1626
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
gAbove all, let me entreat this at your hands, nay, I adjure you by the dreadful Day of Judgement, that as often as you mutually invite one another, you would abominate and abandon from your banquets, as the very poison of the devil, that filthy custom by which men are wont either willingly or enforcedly to drink by great measure without measure, &c.
gAboue all, let mee intreate this at your hands, nay, I adiure you by the dreadfull Day of Iudgement, that as often as you mutually inuite one another, you would abominate and abandon from your banquets, as the very poyson of the deuill, that filthy custome by which men are woont either willingly or enforcedly to drinke by great measure without measure, &c.
- gEt illud ante omnia rogo, & per tremendam diem Judicij vos adiuro, ut quotiescu• que vobis inuicem conui•ia exhibetis, illam credam consuetudinem per quam grandi mensurae sine mensurâ, &c.Et illud ante omnia rogo, & per tremendam diem Iudicij vos adiuro, vt quotiescu• que vobis inuicem conui•ia exhibetis, illam credam consuetudinem per quam grandi mensurae sine mensurâ, &c.
But those passages which are more punctual to my purpose, are to be found in the second Sermon: wherein he meets with those ordinary excuses, which they who are conquered, and conform to the company and times, are wont to pretend.
But those passages which are more punctuall to my purpose, are to bee found in the second Sermon: wherein hee meetes with those ordinarie excuses, which they who are conquered, and conforme to the company and times, are woont to pretend.