A16338:719
Some general directions for a comfortable walking with God delivered in the lecture at…Some generall directions for a comfortable walking with God deliuered in the lecture at…
Some general directions for a comfortable walking with God delivered in the lecture at Kettering in Northamptonshire, with enlargement: by Robert Bolton ...Some generall directions for a comfortable walking with God deliuered in the lecture at Kettering in Northhamptonshire, with enlargement: by Robert Bolton ...
London: printed by Felix Kyngston for Edmund Weaver, 1626London: printed by Felix Kyngston for Edmund Weauer, 1626
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
6. Common conceits and corrupt Notions, compounded of gross ignorance, and Popish folly; that a mans good meanings, and good doings, as they ignorantly speak; nay, and as some have said, his day-labour will help him to heaven, and serve his turn for salvation. And if any of these sottish cavillers be questioned, & challenged for the unsoundness of his spiritual state; he will be ready, with absurd rudeness and irksome clamour, to break out into such brags as these: What tell you me of these high points, or trouble me with this new learning? I was never asked thus much before in all my life, and yet the time is to come that ever our Parson threatened to keep me from the Communion: I do no man wrong: I pay every man his own: I am neither ⟨p. 301⟩thief, nor drunkard, nor whoremaster: I live peaceably amongst my neighbours, &c. I know as much as the Preacher can tell me, though he preach out his heart: That I must love God above all, and my neighbour as my self; and that I hope I do, &c. whereas poor blinded soul! he is […] […] pride, ignorance, profaneness, and impenitency, as the skin […], and is smoothly carried hoodwinked by the devil to hell, without all noise, or any contradiction.
6. Common conceits and corrupt Notions, compounded of grosse ignorance, and Popish folly; that a mans good meanings, and good doings, as they ignorantly speake; nay, and as some haue said, his day-labour will helpe him to heauen, and serue his turne for saluation. And if any of these sottish cauillers be questioned, & challenged for the vnsoundnesse of his spirituall state; he will be ready, with absurd rudenesse and irkesome clamour, to breake out into such brags as these: What tell you mee of these high points, or trouble mee with this new learning? I was neuer asked thus much before in all my life, and yet the time is to come that euer our Parson threatned to keepe me from the Communion: I doe no man wrong: I pay euery man his owne: I am neither ⟨p. 301⟩thiefe, nor drunkard, nor whoremaster: I liue peaceably amongst my neighbours, &c. I know as much as the Preacher can tell me, though he preach out his heart: That I must loue God aboue all, and my neighbour as my selfe; and that I hope I doe, &c. whereas poore blinded soule! hee is 〈…〉 〈…〉 pride, ignorance, prophanenesse, and impenitencie, as the skin , and is moothly carried hoodwinckt by the diuell to hell, without all noyse, or any contradiction.