A16338:799
Some general directions for a comfortable walking with God delivered in the lecture at…Some generall directions for a comfortable walking with God deliuered in the lecture at…
Some general directions for a comfortable walking with God delivered in the lecture at Kettering in Northamptonshire, with enlargement: by Robert Bolton ...Some generall directions for a comfortable walking with God deliuered in the lecture at Kettering in Northhamptonshire, with enlargement: by Robert Bolton ...
London: printed by Felix Kyngston for Edmund Weaver, 1626London: printed by Felix Kyngston for Edmund Weauer, 1626
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Though no word saith expressly and immediately; Thou Thomas believing, shalt be saved; yet the same word which saith, Every one believing, hath eternal life, saith also; Thou Thomas believing, hast eternal life, or shalt be saved. As on the contrary, this universal, He that believeth not the Son, ⟨p. 332⟩shall not see life, but the wrath of God abideth on him, includeth virtually, consequently, infallibly, as though they were writ in it, these particulars: Judas, Bellarmine, or Bonner, &c. not believing, shall not see life, but the wrath of God abideth on him. Otherwise, if the general did not thus sufficiently include and comprehend every particular; and an universal proposition all subordinate singular propositions under it; the Law, Thou shalt not kill: thou shalt not commit adultery: Thou shalt not bear false witness against thy neighbour; would not belong to Faux blowing up the Parliament: to this or that Priest polluting himself in hearing confession; to Bellarmine lying voluminously; because its no where expressly writ; Thou Bellarmine shalt not bear false witness against thy neighbour. Thou shaveling, beware of self pollution. Thou Faux shalt not tear in pieces the Royal limbs of the Lords Anointed.
Though no word saith expressely and immediately; Thou Thomas beleeuing, shalt be saued; yet the same word which saith, Euery one beleeuing, hath eternall life, saith also; Thou Thomas beleeuing, hast eternall life, or shalt be saued. As on the contrary, this vniuersall, He that beleeueth not the Sonne, ⟨p. 332⟩shall not see life, but the wrath of God abideth on him, includeth vertually, consequently, infallibly, as though they were writ in it, these particulars: Iudas, Bellarmine, or Bonner, &c. not beleeuing, shall not see life, but the wrath of God abideth on him. Otherwise, if the generall did not thus sufficiently include and comprehend euery particular; and an vniuersall proposition all subordinate singular propositions vnder it; the Law, Thou shalt not kill: thou shalt not commit adultery: Thou shalt not beare false witnesse against thy neighbour; would not belong to Faux blowing vp the Parliament: to this or that Priest polluting himselfe in hearing confession; to Bellarmine lying voluminously; because its no where expressely writ; Thou Bellarmine shalt not beare false witnesse against thy neighbour. Thou shaueling, beware of selfe pollution. Thou Faux shalt not teare in pieces the Royall limbs of the Lords Anointed.