A16342:226
Two sermons preached at Northampton at two several assizes there The one in the…Two sermons preached at Northampton at two severall assises there The one in the…
Two sermons preached at Northampton at two several assizes there The one in the time of the shrievalty of Sir Erasmus Dryden Baronet. Anno Domini, 1621. The other in the time of the shrievalty of Sir Henry Robinson Knight, anno Domini, 1629. By Robert Bolton ... Published by E.B.Two sermons preached at Northampton at two severall assises there The one in the time of the shrevalty of Sir Erasmus Dryden Baronet. Anno Domini, 1621. The other in the time of the shrevalty of Sir Henry Robinson Knight, anno Domini, 1629. By Robert Bolton ... Published by E.B.
London: printed by George Miller, 1635
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, I mean not the superstitious Puritan, who out of a furious self-love to his own will-worship, and senseless doting upon old Popish customs, thinks himself to be the only holy devoid man, and all forward professors profane. You shall hear a knot of such fellows speak. Esa. 65.5. Come not near to me, for I am holier then thou.
Thirdly, I meane not the superstitious Puritane, who out of a furious selfe-love to his owne will-worship, and sencelesse doting upon old Popish customes, thinkes himselfe to be the onely holy devoid man, and all forward professours prophane. You shall heare a knot of such fellowes speake. Esa. 65.5. Come not neere to me, for I am holyer then thou.
Fourthly, I mean not the Pharisaical Puritan, characterized to the life, Luke 18.11, 12. Who being passingly proud of the godly flourish of out-side Christianity, thinks himself to be in the only true spiritual temper, and whatsoever is short of him, to be profaneness, and ⟨p. 86⟩whatsoever to be above him to be preciseness.
Fourthly, I meane not the Pharisaicall Puritane, characterized to the life, Luke 18.11, 12. Who being passingly proud of the godly flourish of out-side Christianity, thinkes himselfe to be in the onely true spirituall temper, and whatsoever is short of him, to be prophanenesse, and ⟨p. 86⟩whatsoever to be above him to be precisenesse.