A16342:50
Two sermons preached at Northampton at two several assizes there The one in the…Two sermons preached at Northampton at two severall assises there The one in the…
Two sermons preached at Northampton at two several assizes there The one in the time of the shrievalty of Sir Erasmus Dryden Baronet. Anno Domini, 1621. The other in the time of the shrievalty of Sir Henry Robinson Knight, anno Domini, 1629. By Robert Bolton ... Published by E.B.Two sermons preached at Northampton at two severall assises there The one in the time of the shrevalty of Sir Erasmus Dryden Baronet. Anno Domini, 1621. The other in the time of the shrevalty of Sir Henry Robinson Knight, anno Domini, 1629. By Robert Bolton ... Published by E.B.
London: printed by George Miller, 1635
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Sol. It is so called not in respect of •he substance of government and institution, and Causaliter (as the Schools speak,) but in respect of, first, the subject wherein it is seated, secondly, or the object whereupon it is seated, thirdly, to the end to which it is directed, or, fourthly, the several forms or means by which it is attained.
1Sol. It is so called not in respect of •he substance of government and institution, and Causaliter (as the Schooles speake,) but in respect of, first, the subject wherein it is seated, secondly, or the object whereupon it is seated, thirdly, to the end to which it is directed, or, fourthly, the severall formes or meanes by which it is attained.
- 1Sol.
The question is not, by what means, whether by hereditary succession, or election, or any other humane form, a Prince comes into his Kingdom, but whether by the ordinance of GOD we ought to obey him, when he is established. I hope the Pope is hoisted into his chair of pestilence, by the election of the Cardinals or worse means,1 and yet that hinders not our adversaries from holding it a divine ordinance.
The question is not, by what meanes, whether by hereditary succession, or election, or any other humane forme, a Prince comes into his Kingdome, but whether by the ordinance of GOD we ought to obey him, when he is established. I hope the Pope is hoisted into his chaire of pestilence, by the election of the Cardinals or worse meanes,1