A16342:55
Two sermons preached at Northampton at two several assizes there The one in the…Two sermons preached at Northampton at two severall assises there The one in the…
Two sermons preached at Northampton at two several assizes there The one in the time of the shrievalty of Sir Erasmus Dryden Baronet. Anno Domini, 1621. The other in the time of the shrievalty of Sir Henry Robinson Knight, anno Domini, 1629. By Robert Bolton ... Published by E.B.Two sermons preached at Northampton at two severall assises there The one in the time of the shrevalty of Sir Erasmus Dryden Baronet. Anno Domini, 1621. The other in the time of the shrevalty of Sir Henry Robinson Knight, anno Domini, 1629. By Robert Bolton ... Published by E.B.
London: printed by George Miller, 1635
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Neither is there any special charge from GOD, that Bellarmine must obey Paul the 8. Saint, yet I hope he holds himself subject unto him, by the Law of GOD, though no express word faith, this or that King rules by me, yet know therefore, that that Scripture which faith By me Kings reign, saith also, by me King James reigns, that precept which bids us honour the King, 1 Pet. 2.17. Binds us also to honour King James. For general rules in GODs Book, whether about precepts, prohibitions, or promises, bind and belong to particular persons without naming them, and particulars are necessarily, and personally contained in the universals.
Neither is there any speciall charge from GOD, that Bellarmine must obey Paul the 8. Saint, yet I hope he holds himselfe subject unto him, by the Law of GOD, though no expresse word faith, this or that King rules by me, yet know therefore, that that Scripture which faith By me Kings raigne, saith also, by me King Iames raignes, that precept which bids us honour the King, 1 Pet. 2.17. Binds us also to honour King Iames. For generall rules in GODs Booke, whether about precepts, prohibitions, or promises, bind and belong to particular persons without naming them, and particulars are necessarily, and personally conteined in the universals.
First, Now this false foundation being thus laid in the disgrace and abasement of secular Sovereignty, as they call it, mark the progress and bloody gradation.
First, Now this false foundation being thus laid in the disgrace and abasement of secular Soveraignty, as they call it, marke the progresse and bloody gradation.