A16342:67
Two sermons preached at Northampton at two several assizes there The one in the…Two sermons preached at Northampton at two severall assises there The one in the…
Two sermons preached at Northampton at two several assizes there The one in the time of the shrievalty of Sir Erasmus Dryden Baronet. Anno Domini, 1621. The other in the time of the shrievalty of Sir Henry Robinson Knight, anno Domini, 1629. By Robert Bolton ... Published by E.B.Two sermons preached at Northampton at two severall assises there The one in the time of the shrevalty of Sir Erasmus Dryden Baronet. Anno Domini, 1621. The other in the time of the shrevalty of Sir Henry Robinson Knight, anno Domini, 1629. By Robert Bolton ... Published by E.B.
London: printed by George Miller, 1635
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Tells us, that aforetimes, the election of the Pope did not stand good without the confirmation of the Emperor, nay, says he, the Popes in all their Bulls, privileges and Grants, expressed the date, in these formal words, (such an one our Lord the Emperor reigning.)
Tells us, that aforetimes, the election of the Pope did not stand good without the confirmation of the Emperour, nay, saies he, the Popes in all their Bulls, priviledges and Grants, expressed the date, in these formall words, (such an one our Lord the Emperour raigning.)
Neither hinders it, saith he, that thou say, The Empire hath his being from the Romish Bishop, in respect of those things only which are Spiritual: For it is contrary; the Bishop of Rome hath received the keys of both Kingdoms, both terrene and celestial; and it is conformable to the Popes own words, Sixtus the fifth, I mean in his Bull against Henry the third of France. For he there affirms, that he hath obtained supreme power over all the Kings & Princes of the whole earth, and all people, and Countries, and Nations given him; not by humane but divine Institution.1 They are the words of the Bull. And to the Doctrine of Thomas Bozius, one of the most execrable flatterers, that ever the Pope had: who teacheth, Omnem vim Regiam, &c.
Neither hinders it, saith he, that thou say, The Empire hath his being from the Romish Bishop, in respect of those things onely which are Spirituall: For it is contrary; the Bishop of Rome hath received the keyes of both Kingdomes, both terrene and celestiall; and it is conformable to the Popes owne words, Sixtus the fifth, I meane in his Bull against Henry the third of France. For he there affirmes, that he hath obtained supreme power over all the Kings & Princes of the whole earth, and all people, and Countries, and Nations given him; not by humane but divine Institution.1