A16342:71
Two sermons preached at Northampton at two several assizes there The one in the…Two sermons preached at Northampton at two severall assises there The one in the…
Two sermons preached at Northampton at two several assizes there The one in the time of the shrievalty of Sir Erasmus Dryden Baronet. Anno Domini, 1621. The other in the time of the shrievalty of Sir Henry Robinson Knight, anno Domini, 1629. By Robert Bolton ... Published by E.B.Two sermons preached at Northampton at two severall assises there The one in the time of the shrevalty of Sir Erasmus Dryden Baronet. Anno Domini, 1621. The other in the time of the shrevalty of Sir Henry Robinson Knight, anno Domini, 1629. By Robert Bolton ... Published by E.B.
London: printed by George Miller, 1635
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But of all in this point, for a true Jesuitical strain, Father Binet shall take it to him, for says he, (mark it well.)
But of all in this point, for a true Iesuiticall straine, Father Binet shall take it to him, for sayes he, (marke it well.)
It were better that all Kings were killed, then to reveal a confession: and he takes his ground from that rotten foundation, so derogatory to Kingly power, refuted before. Because, saith he, the power ⟨p. 21⟩of Kings is ordained by humane laws, but Confession by divine law. You have it in Casaubon's Epistle to Fronte Ducaus the Jesuit. Now here is a sweet piece of work;1 It were better that all the Kings in Christendom had their throats cut, then that a knavish secret, or a traitorous plot of a Faux, or Ravillacke confessed to a Sodomitical shaveling, should be disclosed? Here is a true brat of the bloody whore, a fellow of the right Ignatian stamp.
It were better that all Kings were killed, then to reveale a confession: and he takes his ground from that rotten foundation, so derogatory to Kingly power, refuted before. Because, saith he, the power ⟨p. 21⟩of Kings is ordained by humane lawes, but Confession by divine law. You have it in Causaubons Epistle to Fronte Ducaus the Iesuite. Now here is a sweet piece of worke;1 It were better that all the Kings in Christendome had their throats cut, then that a knavish secret, or a traiterous plot of a Faux, or Ravillacke confessed to a Sodomiticall shaveling, should be disclosed? Here is a true brat of the bloody whore, a fellow of the right Ignatian stampe.