An exhortation to the carrying of Christs cross with a true and brief confutation…An exhortacion to the carienge of Chrystes crosse wyth a true and brefe confutacion…

First when they say, this applicatory sacrifice may be called a propitiatory sacrifice, because it applieth the propitiatory sacrifice, to whom the priest ⟨p. 128⟩will, be he dead or alive: as I would have you to note, how they grant, that of it self it is not a propitiatory sacrifice, whereby they vary from that, which they else where teach, that it is the self same sacrifice, which Christ offered on the cross, un bloodily: so I pray you forget not, that the priest is gods fellow: for he may apply it to whom he will.

FIrst whan they say, this applicatory sacrifice may be called a propiciatory sacrifice, beecause it applyeth the propiciatorye sacrifice, to whom the priest ⟨p. 128⟩wyll, bee he dead or alyue: as I woulde haue you to note, howe they graunt, that of it selfe it is not a propycyatorye sacryfyce, whereby they varye from that, which they els where teach, that it is the self same sacrifice, which Chryste offered on the crosse, vn bloudely: so I praye you forget not, that ye priest is gods felowe: for he may apply it to whom he wyll.

Therefore honour sir John, and make much of sir Thomas. For though god could make thee alone: yet alone, with out the priest, he can not save thee. Again, if sir John be thy friend, care neither for god nor the devil: live as thou wilt, he will bring thee to heaven, although thou slip into hell.

Therfore honor sir Iohn, and make much of sir Thomas. For though god could make thee alone: yet alone, wyth oute the prieste, he can not saue thee. Agayne, if sir Iohn be thy frend, care neyther for god nor the deuill: lyue as thou wylte, he wyll bryng thee to heauen, althoughe thou slippe into hel.