An exhortation to the carrying of Christs cross with a true and brief confutation…An exhortacion to the carienge of Chrystes crosse wyth a true and brefe confutacion…

And therefore, so soon as y• priest in the mass hath fully spoken these words, this is my body, if he purpose or if his intention be as he speaketh (for that is requisite teach they) then y•, which before was bred, and seemeth to the eye to be bred, is made in rerye deed Christs body, flesh, blood and bone, even the self same, which was crucified, rose again, and descended up into heaven. So y• he, which believeth not this, is a most heinous he ⟨p. 63⟩retyke, and cut of from the Catholic church, and is not mete to receive this holy sacrament: because he can not without this faith of Christs natural, real, corporal and carnal body, under the form or accident of bred & wine, otherwise receive this sacrament, then unworthily and to eternal damnation. This is a short sum of their doctrine, concerning the supper.

And therfore, so sone as y• priest in the masse hath fullye spoken these wordes, thys is my body, if he purpose or if his intencyō be as he speaketh (for that is requisite teach they) then y•, which before was bred, and semeth to the eye to be bred, is made in rerye dede Chrystes body, fleshe, bloud and bone, euen the selfe same, whych was crucifyed, rose againe, and descended vp into heauen. So y• he, which beleueth not thys, is a moste haynous he ⟨p. 63⟩retyke, and cut of from the Catholyke churche, and is not mete to receaue thys holy sacrament: because he can not wythoute thys fayth of Chrystes natural, reall, corporal and carnal body, vnder the fourme or accident of bred & wyne, otherwyse receaue thys sacrament, then vnworthely and to eternal damnacyon. This is a shorte summe of their doctrine, concernyng the supper.