A16580:117
Godly meditations upon the Lords prayer, the belief, and ten commandments with other comfortable…Godlie meditations vpon the Lordes prayer, the beleefe, and ten commaundementes with other comfortable…
Godly meditations upon the Lords prayer, the belief, and ten commandments with other comfortable meditations, prayers and exercises. Whereunto is annexed a defence of the doctrine of gods eternal election and predestination, gathered by the constant martyr of God John Bradford in the time of his imprisonment. The contents whereof appear in the page next following.Godlie meditations vpon the Lordes prayer, the beleefe, and ten commaundementes with other comfortable meditations, praiers and exercises. Whereunto is annexed a defence of the doctrine of gods eternall election and predestination, gathered by the constant martyr of God Iohn Bradford in the tyme of his imprisonment. The contentes wherof appeare in the page nexte folovvyng.
London : Now first printed by Rouland Hall, dwelling in gutter lane at the sign of the half Eagle and key, the .12. of October 1562London : Nowe fyrst prynted by Rouland Hall, dwellyng in gutter lane at the signe of the halfe Egle and key, the .12. of October 1562
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
By this faith they felt these affections in them selves, namely the battered of sin, the fear of god, the love of god, trust in thee, and love to thy church. The hatred of sin they felt because it is so foul a thing as would not be washed away with any other thing then with thy precious blood shedding: the fear of god, because his anger is so great against sin that no less price could pacify his wrath then thy most painful death: the love of god, because he hath so loved them that he would not spare thee his dear son for them, ever wham they were his enemies: trust in thee, because thou haddest no respect to thy self but most willingly diddest give thy self wholly to be our saviour and servant: love to thy people ⟨image 36⟩and church, because generally & particularly in every member of the same, they see how dear they are to thee, and therefore they can not but be so to them. Oh how do they imitate and follow thy foot steppes? how do they rejoice when they are in any thing by affliction made like to thee? Oh how do they lament their sins, ingratitude, unbelief, love thee, and wholly yield themselves unto thee? where as I (o gracious god & dear saviour Jesus Christ) though I say I believe in thee which was conceived by the holy ghost, yet alas I do but babble this, for nothing is ells in me but unbelief. Of thy power & love, of thine anger & mercy I have but an opinion, as my insensibleness and unthankfulness doth declare.
By this faith they felt these affections in them selues, namely the batred of sinne, the feare of god, the loue of god, trust in thee, and loue to thy church. The hatred of sinne thei felt because it is so foule a thīg as wold not be washed away with any other thing then with thy preciouse bloud shedinge: the feare of god, because his anger is so greate against sinne that no lesse pryce coulde pacifie his wrath then thy most painful death: the loue of god, because he hathe so loued them that he would not spare thee his deare sonne for them, euer whā they were his enemyes: trust in thee, because thou haddest no respect to thy selfe but most willingly didest geue thy self wholly to be our sauiour and seruant: loue to thy people ⟨image 36⟩and church, because generally & particularly in euery mēber of the same, they see howe deare they are to thee, and therefore they can not but be so to them. Oh howe doe they imitate and folowe thy foote steppes? how doe they reioyce when they are in anye thinge by afflection made lyke to thee? Oh howe doe they lament their sinnes, ingratitude, vnbeliefe, loue thee, and wholly yelde themselues vnto thee? where as I (o graciouse god & deare sauiour Iesus Christ) though I saie I beleue in thee which was conceyued by the holy ghost, yet alas I doe but bable this, for nothinge is ells in me but vnbeliefe. Of thy power & loue, of thine anger & mercy I haue but an opinion, as my insensiblenes and vnthankfulnes doth declare.