A16580:205
Godly meditations upon the Lords prayer, the belief, and ten commandments with other comfortable…Godlie meditations vpon the Lordes prayer, the beleefe, and ten commaundementes with other comfortable…
Godly meditations upon the Lords prayer, the belief, and ten commandments with other comfortable meditations, prayers and exercises. Whereunto is annexed a defence of the doctrine of gods eternal election and predestination, gathered by the constant martyr of God John Bradford in the time of his imprisonment. The contents whereof appear in the page next following.Godlie meditations vpon the Lordes prayer, the beleefe, and ten commaundementes with other comfortable meditations, praiers and exercises. Whereunto is annexed a defence of the doctrine of gods eternall election and predestination, gathered by the constant martyr of God Iohn Bradford in the tyme of his imprisonment. The contentes wherof appeare in the page nexte folovvyng.
London : Now first printed by Rouland Hall, dwelling in gutter lane at the sign of the half Eagle and key, the .12. of October 1562London : Nowe fyrst prynted by Rouland Hall, dwellyng in gutter lane at the signe of the halfe Egle and key, the .12. of October 1562
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fourthly they use thy most sweet and free promises made to hear and help all them that call upon thee in ⟨image 72⟩Christs name.
Fourthly they vse thy most swete and free promises made to heare and helpe all them that call vpon thee in ⟨image 72⟩Christes name.
Fifthly they use examples, how that thou which art the god of all and rich unto all them that call upon thee in christs name, hast heard & holpen others calling upon thee.
Fiftly they vse examples, how that yu which art the god of al and rich vnto all them yt cal vpon thee in christs name, hast heard & holpen others calling vpon thee.
Sixthly they use the benefits given them before they asked, thereby not only provoking them to ask more, but also certifying their faith, that if thou waste so good to grant them many things unasked, now thou wilt not deny them any thing they ask to thy glory and their weal.
Sixtly they vse the benefites geuē them before they asked, thereby not only prouoking them to aske more, but also certifieng their faith, that if thou waste so good to graunt them many thinges vnasked, nowe thou wilt not denye them any thing they aske to thy glory and their weale.