A16580:342
Godly meditations upon the Lords prayer, the belief, and ten commandments with other comfortable…Godlie meditations vpon the Lordes prayer, the beleefe, and ten commaundementes with other comfortable…
Godly meditations upon the Lords prayer, the belief, and ten commandments with other comfortable meditations, prayers and exercises. Whereunto is annexed a defence of the doctrine of gods eternal election and predestination, gathered by the constant martyr of God John Bradford in the time of his imprisonment. The contents whereof appear in the page next following.Godlie meditations vpon the Lordes prayer, the beleefe, and ten commaundementes with other comfortable meditations, praiers and exercises. Whereunto is annexed a defence of the doctrine of gods eternall election and predestination, gathered by the constant martyr of God Iohn Bradford in the tyme of his imprisonment. The contentes wherof appeare in the page nexte folovvyng.
London : Now first printed by Rouland Hall, dwelling in gutter lane at the sign of the half Eagle and key, the .12. of October 1562London : Nowe fyrst prynted by Rouland Hall, dwellyng in gutter lane at the signe of the halfe Egle and key, the .12. of October 1562
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
By this which I have already spoken, I think the diligent reader may see, how that there is election of gods children, & how that gods providence stretcheth it self to all things, so that all things in respect there of come of necessity, but yet nothing thereby to be done by constraint and enforcement: wherethrough god is seen to be the author of all things & yet of no evil or sin.
By this whyche I haue alreadye spoken, I thinke the diligent reader may se, how that there is election of gods children, & how that gods prouidence stretcheth it selfe to al thinges, so that al things in respect ther of come of necessitie, but yet nothing therby to be done by constraint and enforcement: wherthroughe god is sene to be the authour of al things & yet of no euil or sinne.
The state of man before his fall & ⟨image 123⟩after, with the cause of gods law & precepts given to man, I have briefly touched. Now it resteth that I should speak some thing of freewill, what it is, and how far we may grant that man hath free will.
The state of man before his fall & ⟨image 123⟩after, with the cause of gods lawe & precepts geuen to man, I haue breifly touched. Nowe it resteth that I should speake some thing of frewil, what it is, and howe farre we maye graunte that man hath free wyll.
That this may be understand: as I would have the end wherefore god gave his law to be considered, namely not for man to get thereby eternal life which appertained to y• promised seed, but to show man what sin is & what by sin he lost, that he might by his unhabilitie be driven to desire of very necessity, y promised Messias, and so by him to receive the spirit, wherethrough being regenerate he might learn to love the law, to take it as a directory & rule to live by, and to hedge in his old man from controlling: this gear (I say) as I would have it considered, if we will understand mans freewill, so would I have this marked, namely the difference betwixt the life which we lost & had in our first creation, and now have by birth before regeneration. In our first creation we had a