A16596:101
A double summons the one, to unfeigned repentance. The other, to the worthy receiving…A double summons the one, to vnfained repentance. The other, to the worthie receiuing…
A double summons the one, to unfeigned repentance. The other, to the worthy receiving of the Lords Supper. Delivered in two notable sermons: made, by that worthy martyr of Christ, John Bradford: who suffered in Smith-field An[n]o. Domini. 1555.A double summons the one, to vnfained repentance. The other, to the worthie receiuing of the Lords Supper. Deliuered in two notable sermons: made, by that worthy martyr of Christ, Iohn Bradford: who suffered in Smith-field An[n]o. Domini. 1555.
London: printed by George Purslowe, 1617
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Consider the greatness of the sore, I mean sin, by the greatness of the Chirurgeon, and the salve. Who was the Chirurgeon? no Angel, no Saint, no Archangel, no power, no creature in heaven nor in earth: but only he, by whom all things were made, all things are ruled also; even Gods own Darling, and only beloved Son, becoming man.
Consider the greatnesse of the sore, I meane sin, by the greatnesse of the Chyrurgion, and the salue. Who was the Chyrurgion? no Angel, no Saint, no Archangel, no power, no creature in heauen nor in earth: but onely he, by whom all things were made, all things are ruled also; euen Gods own Deareling, and only beloued Son, becomming man.
Oh what a great thing is this, that could not be done by the Angels, Archangels, Potentates, Powers, or all the creatures of God, without his own Son? who of necessity must come down from heaven, to take our nature, & become man. Here have ye ⟨p. 41⟩the Chirurgeon: great was the cure, that this mighty Lord took in hand.
Oh what a great thing is this, that could not be done by the Angels, Archangels, Potentates, Powers, or all the creatures of God, without his owne Sonne? who of necessity must come downe from heauen, to take our nature, & become man. Here haue ye ⟨p. 41⟩the Shyrurgion: great was the cure, that this mighty Lord tooke in hand.
Now, what was the salve? Certainly, of an inestimable value, and of many compositions: I cannot recite all, but rather must leave it to your hearty considerations. Thirty-three years was he curing our sore: He sought it earnestly, by fasting, watching, praying, &c. The same night that he was betrayed, I read how busy he was about a plaster in the Garden, when he lying flat on the ground, praying with tears, and that of blood not a few, but so many as did flow down on the ground again; crying on this sort: Father (saith he) if it be possible, let this Cup depart from me. That is, If it be possible, that else the sins of mankind can be taken away: grant that it may be so. Thou heardest Moses crying for the Idolaters: Thou heardest Lot for the Zoarites: Samuel, David, and many other for the Israelites: And, deer Father, I only am thine own Son, as thou hast said, in whom thou art well pleased: