A16596:181
A double summons the one, to unfeigned repentance. The other, to the worthy receiving…A double summons the one, to vnfained repentance. The other, to the worthie receiuing…
A double summons the one, to unfeigned repentance. The other, to the worthy receiving of the Lords Supper. Delivered in two notable sermons: made, by that worthy martyr of Christ, John Bradford: who suffered in Smith-field An[n]o. Domini. 1555.A double summons the one, to vnfained repentance. The other, to the worthie receiuing of the Lords Supper. Deliuered in two notable sermons: made, by that worthy martyr of Christ, Iohn Bradford: who suffered in Smith-field An[n]o. Domini. 1555.
London: printed by George Purslowe, 1617
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1Secondly, that the substance of bread remaineth still, the very text doth teach. For the Evangelists, and the Apostle Saint Paul do witness, that Christ gave that to his Disciples, and called it his body which he took, on which he gave thanks, and which he brake: but he took bread, gave thanks on bread, and broke bread; Ergo, he gave bread, and called bread his body, as he called the Cup the new Testament.
1Secondly, that the substance of bread remaineth still, the very text doth teach. For the Euangelists, and the Apostle Saint Paul doe witnesse, that Christ gaue that to his Disciples, and called it his body which he tooke, on which he gaue thanks, and which hee brake: but he took bread, gaue thanks on bread, and broke bread; Ergo, hee gaue bread, and called bread his body, as he callled the Cuppe the new Testament.
- 1The second reason against Transubstantiation. Mat. 26. Mar. 14. Luke 22. 1. Cor. 11.The second reason against Transsubstantiatiō. Mat. 26. Mar. 14. Luke 22. 1. Cor. 11.
So that it followeth by this, that there is no Transubstantiation. And this reason I my self have promised in writing, to prove by the authority of the Fathers: namely, Ireneus, Tertullian, Origen, Cyprian, Epiphanius, Hieronimus, Augustinus, Theodorete, Bede, if so be I may have the use of my books.