A double summons the one, to unfeigned repentance. The other, to the worthy receiving…A double summons the one, to vnfained repentance. The other, to the worthie receiuing…

So that it is plain to them that will see, that to take the substance of bread away, is clean against the nature and property of a Sacrament.

So that it is plaine to them that wil sée, that to take the substance of bread away, is cleane against the nature and propertie of a Sacrament.

I will speak nothing how that this their doctrine of Transubstantiation, beside the manifold absurdities it hath in it, (which to rehearse I omit) it utterly overthroweth the use of the Sacrament, and is clean contrary to the end wherefore it was instituted, & so is no longer a Sacrament, but an Idol; and is the cause of much Idolatry, converting the peoples harts, from an heavenly conversation to an earthly; and turning the Communion, into private action, and a matter of gazing and piping, of adoring & worshipping the work of mens hands, for the living God which dwelleth not in Temples made with mens hands, much less lieth he in Pyxes and Chests; whose true worship is in spirit and verity, which God grant us all to render unto him continually. Amen

I will speake nothing how that this their doctrine of Transubstantiation, beside the manifold absurdities it hath in it, (which to rehearse I omit) it vtterly ouerthroweth the vse of the Sacrament, and is cleane cōtrary to the end wherefore it was instituted, & so is no longer a Sacrament, but an Idol; and is the cause of much Idolatry, conuerting the peoples harts, from an heauenly conuersatiō to an earthly; and turning the Communion, into priuate action, and a matter of gazing and piping, of adoring & worshipping the worke of mens hands, for the liuing God which dwelleth not in Tempels made with mens hands, much lesse lyeth he in Pixes and Chests; whose true worshippe is in spirit and verity, which God grant vs all to render vnto him continually. Amen