A16596:244
A double summons the one, to unfeigned repentance. The other, to the worthy receiving…A double summons the one, to vnfained repentance. The other, to the worthie receiuing…
A double summons the one, to unfeigned repentance. The other, to the worthy receiving of the Lords Supper. Delivered in two notable sermons: made, by that worthy martyr of Christ, John Bradford: who suffered in Smith-field An[n]o. Domini. 1555.A double summons the one, to vnfained repentance. The other, to the worthie receiuing of the Lords Supper. Deliuered in two notable sermons: made, by that worthy martyr of Christ, Iohn Bradford: who suffered in Smith-field An[n]o. Domini. 1555.
London: printed by George Purslowe, 1617
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
You ought no less to be certain now that God loveth you, pardoneth your sins, and that Christ is all yours, then if you did hear and Angel out of heaven speaking so unto you. And therefore rejoice and be glad, and make this Supper Eutharichiam, a thanksgiving as the Fathers named it. Be no less certain, that Christ and you now are all one, then you are certain, the bread and wine is one with your nature and substance, after you have eaten and drunk it. Howbeit, in this it differeth, that you by faith are, as it were, changed into Christ, and not Christ into you, as the bread is: for by faith he dwelleth in us, and we in him. God give us faith in the use of this Sacrament, to receive Christ as he giveth us hands to receive the element, symbol, and visible Sacrament. God grant us not to prepare our feeth and belly (as Saint Augustine saith) but rather of his ⟨p. 131⟩mercy, he prepare and give us true and lively faith, to use this and all other his ordinances to his glory and our comforts. He sweep the houses of our hearts, and make them clean, that they may be worthy Temples and lodgings for the Lord. Amen.
You ought no lesse to be certaine now that God loueth you, pardoneth your sinnes, and that Christ is all yours, then if you did heare and Angell out of heauen speaking so vnto you. And therefore reioyce and be glad, and make this Supper Eutharichiam, a thankesgiuing as the Fathers named it. Be no lesse certaine, that Christ and you now are all one, then you are certaine, the bread and wine is one with your nature and substance, after you haue eaten and drunke it. Howbeit, in this it differeth, that you by faith are, as it were, changed into Christ, and not Christ into you, as the bread is: for by faith he dwelleth in vs, and we in him. God giue vs faith in the vse of this Sacrament, to receiue Christ as he giueth vs hands to receiue the element, simbole, and visible Sacrament. God grant vs not to prepare our féeth and belly (as Saint Augustine saith) but rather of his ⟨p. 131⟩mercy, he prepare and giue vs true and liuely faith, to vse this and all other his ordinances to his glory and our comforts. He sweep the houses of our hearts, and make them cleane, that they may bee worthy Temples and lodgings for the Lord. Amen.