A16596:37
A double summons the one, to unfeigned repentance. The other, to the worthy receiving…A double summons the one, to vnfained repentance. The other, to the worthie receiuing…
A double summons the one, to unfeigned repentance. The other, to the worthy receiving of the Lords Supper. Delivered in two notable sermons: made, by that worthy martyr of Christ, John Bradford: who suffered in Smith-field An[n]o. Domini. 1555.A double summons the one, to vnfained repentance. The other, to the worthie receiuing of the Lords Supper. Deliuered in two notable sermons: made, by that worthy martyr of Christ, Iohn Bradford: who suffered in Smith-field An[n]o. Domini. 1555.
London: printed by George Purslowe, 1617
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
This penance not only differeth from that which men commonly have taken to be penance, in saying and doing our enjoined Lady Psalters, seven Psalms, fastings, Pilgrimages, Alms deeds, and such like things; but all from that which the more learned have declared, to consist of three parts: namely, Contrition, Confession, and satisfaction.
This penance not onely differeth from that which men commonly haue taken to be penance, in saying and doing our enioyned Lady Psalters, seuen Psalmes, fastings, Pilgrimages, Almes deedes, and such like things; but all from that which the more learned haue declared, to consist of three parts: namely, Contrition, Confession, and satisfaction.
Contrition, they call a just and a full sorrow for their sin. For this word, just, and full, is one of the differences, between Contrition and Attrition.
Contrition, they call a iust and a ful sorrow for their sinne. For this word, iust, and full, is one of the differences, betweene Contrition and Attrition.
Confession, they call, a numbering of all their sins in the ear of their ghostly father: for as (say they) a Judge cannot absolve without knowledge of the cause or matter; so cannot the Priest, or ghostly father, absolve ⟨p. 8⟩from other sins, then those which he doth hear.
Confession, they call, a numbering of all their sinnes in the eare of their ghostly father: for as (say they) a Iudge cannot absolue without knowledge of the cause or matter; so cannot the Priest, or ghostly father, absolue ⟨p. 8⟩