A double summons the one, to unfeigned repentance. The other, to the worthy receiving…A double summons the one, to vnfained repentance. The other, to the worthie receiuing…

In the Law it is a foul spot, not only to make to our selves any graven Image or similitude, to bow thereto, &c. but also, not to frame our selves wholly after the Image whereto we are made, not to bow to it, or worship it.

In the Law it is a foule spot, not onely to make to our selues any grauen Image or fimilitude, to bowe thereto, &c. but also, not to frame our selues wholly after the Image wherto we are made, not to bowe to it, or worship it.

In the Law we see that it is a foul spot, not only to take Gods name in vain, but also not earnestly, heartily, and even continually to call upon his name only, to give thanks unto him only, to believe, to publish, and live in his holy word.

In the Law we see that it is a foule spot, not onely to take Gods name in vaine, but also not earnestly, heartily, and euen continually to call vpon his name onely, to giue thankes vnto him onely, to beléeue, to publish, and liue in his holy word.

In Gods Law, we see it is a foul spot to our souls, not only to be an open profaner of the Sabbath day, ⟨p. 27⟩but also not to rest from our own words and works, that the Lord might both speak and work in us and by us; not to hear his holy word, not to communicate his Sacraments, not to give occasion to others to holiness, by our example in godly works, and reverent esteeming of the Ministry of his Word.

In Gods Law, we see it is a foule spot to our soules, not onely to be an open prophaner of the Sabboth day, ⟨p. 27⟩