A16596:67
A double summons the one, to unfeigned repentance. The other, to the worthy receiving…A double summons the one, to vnfained repentance. The other, to the worthie receiuing…
A double summons the one, to unfeigned repentance. The other, to the worthy receiving of the Lords Supper. Delivered in two notable sermons: made, by that worthy martyr of Christ, John Bradford: who suffered in Smith-field An[n]o. Domini. 1555.A double summons the one, to vnfained repentance. The other, to the worthie receiuing of the Lords Supper. Deliuered in two notable sermons: made, by that worthy martyr of Christ, Iohn Bradford: who suffered in Smith-field An[n]o. Domini. 1555.
London: printed by George Purslowe, 1617
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the Law we see that it is a foul spot, not only to take Gods name in vain, but also not earnestly, heartily, and even continually to call upon his name only, to give thanks unto him only, to believe, to publish, and live in his holy word.
In the Law we see that it is a foule spot, not onely to take Gods name in vaine, but also not earnestly, heartily, and euen continually to call vpon his name onely, to giue thankes vnto him onely, to beléeue, to publish, and liue in his holy word.
In Gods Law, we see it is a foul spot to our souls, not only to be an open profaner of the Sabbath day, ⟨p. 27⟩but also not to rest from our own words and works, that the Lord might both speak and work in us and by us; not to hear his holy word, not to communicate his Sacraments, not to give occasion to others to holiness, by our example in godly works, and reverent esteeming of the Ministry of his Word.
In Gods Law, we see it is a foule spot to our soules, not onely to be an open prophaner of the Sabboth day, ⟨p. 27⟩but also not to rest from our owne words and workes, that the Lord might both speak and work in vs and by vs; not to heare his holy word, not to communicate his Sacraments, not to giue occasion to others to holinesse, by our example in godly workes, and reuerent esteeming of the Ministery of his Word.
In Gods Law, we see it a foul spot to our souls, not only to be an open disobeyer of our Parents, Magistrates, Masters, and such as be in any authority over us; but also not to honour such even in our hearts, not to give thanks to God for them, not to pray for them, to aid, to help, or relive them, to bear with their infirmities, &c.