Furthermore, in this law are forbidden 1talebearings, privy slanders, backbitings, close whisperings, and all suspicions which rise by such occasions. Despiteful quips ••erfore, and heads that are ready to speak evil of all men, are plainly condemned. For some there are which are without honesty, not sticking to slander all estates and conditions, both high and low, public and private, and people of all ages: and for that purpose 2do they cast abroad infamous libels, they stick up written Pasquils, and set out pictures to defame men withal. And to themselves they seem very eloquent, while with bitter words they check and find fault with all sorts of men: yea, they account the malapert prattling of their unbridled tongues, to be a commendation of uncontrolled liberty and free licence of speaking. But they sin very grievously which take delight in cursed speaking, that is, which carry about a tongue full of bitterness, curses, and deceit: even as they also are not without sin, that love a life to hear envenomed speech and hurtful talking. But we make a difference, & do except from wrongful quarrels such accusations, as are justly made and openly showed, either 3by writing or word of mouth, & such kind of chi•ings and chastenings also as preachers use in sacred sermons. For they, which do in that sort chastise and pursue wicked vices and errors, do purpose nothing else but ⟨p. 323⟩the glory of God and safeguard of mens souls, which they desire to advance by all the means they can, not seeking to utter their spite, or wreak the malice of their naughty affections. But we may gather by many arguments, that it is a heinous crime falsely to slander, and wickedly to backbite our brethren & neighbours. 4For there is scarcely any thing that doeth so much disgrace us as backbiting doth. We are made to the similitude and likeness of God, that we may be the sons of God: but false accusations do make us of the sons of God, to be the sons of the devil. Now we all abhor and utterly detest the name of the devil: but if thou art a wrongful slanderer, than art thou the very same that thou doest so detest. For the devil taketh his name of wrongful accusing, and is called a slanderer.
Furthermore, in this law are forbidden 1talebearings, priuie slanders, backbitings, cloase whisperings, and al suspicions which rise by such occasions. Despiteful quips ••erfore, and heades that are ready to speake euill of all men, are plainely condemned. For some there are which are without honestie, not sticking to slaunder all estates and conditions, both highe and lowe, publique and priuate, and people of all ages: and for that purpose 2do they cast abroad infamous libels, they sticke vp written Pasquils, and set out pictures to diffame men withall. And to themselues they séeme very eloquent, while with bitter words they check and finde fault with all sortes of men: yea, they accompt ye malapert prattling of their vnbrideled tongues, to be a commendation of vncontrolled libertie and frée licence of speaking. But they sinne very gréeuously which take delight in cursed speaking, that is, whiche carrie about a tongue full of bitternes, curses, and deceipt: euen as they also are not without sinne, that loue a life to heare enuenomed spech and hurtfull talking. But wée make a difference, & do except from wrongfull quarels such accusations, as are iustly made and openly shewed, either 3by writing or word of mouth, & such kind of chi•ings and chastenings also as preachers vse in sacred sermons. For they, which do in that sort chastise and pursue wicked vices and errours, do purpose nothing else but ⟨p. 323⟩the glorie of God and safegard of mēs soules, which they desire to aduaunce by all the meanes they can, not séeking to vtter their spight, or wreake the malice of their naughtie affections. But wée may gather by many argumēts, that it is a heynous crime falsely to slaunder, and wickedly to backbite our brethren & neighbours. 4For there is scarsely any thing that doeth so much disgrace vs as backbyting doth. Wée are made to the similitude and likenesse of God, that wée may be the sonnes of God: but false accusations do make vs of the sonnes of God, to be the sonnes of the diuel. Now wée all abhorre and vtterly detest the name of the diuel: but if thou art a wrongfull slaunderer, than art thou the very same that thou doest so detest. For the diuel taketh his name of wrongfull accusing, and is called a staunderer.
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