A17186:146
An wholesome antidotus or counter-poison, against the pestilent heresy and sect of the Anabaptists…An holsome antidotus or counter-poysen, agaynst the pestylent heresye and secte of the Anabaptistes…
An wholesome antidotus or counter-poison, against the pestilent heresy and sect of the Anabaptists newly translated out of lati[n] into English by John Veron, SenonoysAn holsome antidotus or counter-poysen, agaynst the pestylent heresye and secte of the Anabaptistes newly translated out of lati[n] into Englysh by Iohn Veron, Senonoys
printed by Humphrey Powell, 1548printed by Humfrey Powell, 1548
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Joiada. I understand & call outward things, ⟨image 65⟩that do help nothing to our salvation, pertaining to the body, more, then to the soul, and which being necessary to the body, do, in process of time, wax old, waste, and consume away, such as be, condition, richesse, and gross elements of this world. But circumcision, was not taught by the false prophets, as an outward thing, but as a necessary & needful thing to salvation: which they did very urgently and instantly persuade, that it should be observed & kept, yea, and all the whole law beside. Hereof, did rise the disputation, which is written of, in the xv. chap. of the Acts Else Paul did circumcise, Timothy, for peace and tranquility sake, and because that he would not offend certain ⟨image 65⟩weak brethren, in the Church: but after that, some men did urgently bring in, circumcision, as necessary, Paul did greatly repugn, & would not suffer Titus to be circumcised .xvi. of the Acts .ii. Galat. This sedition therefore that thou allegest here, hath a greater cause, then an outward thing.
Ioiada. I vnderstande & call outward thynges, ⟨image 65⟩that dooe helpe nothyng to our saluacion, perteining to the body, more, then to the soule, and which being necessari to the body, do, in processe of tyme, waxe olde, waste, and consume away, suche as be, condicion, rychesse, and grosse elementes of thys worlde. But circumcision, was not taught by the false prophetes, as an outwarde thyng, but as a necessary & needeful thyng to saluacion: which thei dyd very vrgently and instantly persuade, that it shoulde bee obserued & kepte, yea, and all the whole law besyde. Hereof, dyd ryse the disputacion, whche is written of, in the xv. chap. of the Actes Els Paule dyd circumcise, Timothie, for peace and tranquilitie sake, and because that he woulde not offende certayne ⟨image 65⟩weake bretherne, in the Churche: but after that, some men dyd vrgently bring in, circumcison, as necessary, Paule dyd greatly repugne, & woulde not suffer Titus to be circumcized .xvi. of the Actes .ii. Galat. This sediciō therfore that thou aledgest here, hathe a greatter cause, then an outwarde thyng.