There are many things may encourage the harts of Subjects, without grievance to bear the superiority of Princes, and not to be discontented: for,
First, Kings have nothing but what they have received.
Secondly, if Kings do wrong, they must give account to God for all the wrongs that they have done.
Thirdly, God hath charged Princes to be careful of their Subjects: he hath given them laws, though they be Kings.
Fourthly, Princes Subjects are first bound to God: and therefore they are not tied to Princes in any thing contrary to God's Word.
Fifthly, though the outward man be subjected to the power of Princes, yet their consciences are free: in spirit they are subject only to the God of spirits.
⟨p. 611⟩Sixthly, the hearts of Kings are in the hands of the Lord, and he turneth them as he pleaseth, Proverbs 21.
Seventhly, though God hath set up Kings, yet he hath not put down himself: but he ruleth in all these things: he is King of heaven, Daniel 4.34. and he is King of all the earth, Psalm 47.8. He is a King immortal, 1. Tim. 1.12.
Eighthly, whereas thousands of subjects cannot attain to the fight of the King, nor obtain any particular suite from him, nor can the King provide for them in particular: yet may they go to God and Jesus Christ, who is King of righteousness and peace, they may get great suites in heaven, and shall be provided for in all needful things, Psalm 23.1. and 5.3, and 48.15. and 74.12. and 80.2. Isaiah 49.10. Mat. 2.6. Revel. 7.17.
Lastly, though they be subjects now in respect of earthly Princes: yet in respect of God they are anointed to be Kings themselves, and shall receive a Kingdom, better then all the Kingdoms of the earth: The Princes of this world are but mortal Kings: but every godly man is a King immortal, he partakes the title of God himself.1 God is a King immortal by nature, and he is a King immortal by adoption and grace: and besides, the poorest subject, that is a true Christian, entertaineth the King of glory every day, Psal. 24.7, 9.
There are many things may encourage the harts of Subiects, without grieuance to bear the superiority of Princes, and not to be discontented: for,
First, Kings haue nothing but what they haue receiued.
Secondly, if Kings doo wrong, they must giue account to God for all the wrongs that they haue done.
Thirdly, God hath charged Princes to be carefull of their Subiects: hee hath giuen them lawes, though they be Kings.
Fourthly, Princes Subiects are first bound to God: and therefore they are not tied to Princes in any thing contrary to God's Word.
Fiftly, though the outward man be subiected to the power of Princes, yet their consciences are free: in spirit they are subiect onely to the God of spirits.
⟨p. 611⟩Sixtly, the hearts of Kings are in the hands of the Lord, and hee turneth them as hee pleaseth, Prouerbs 21.
Seuenthly, though God hath set vp Kings, yet he hath not put down himself: but hee ruleth in all these things: hee is King of heauen, Daniel 4.34. and he is King of all the earth, Psalm 47.8. He is a King immortall, 1. Tim. 1.12.
Eightthly, whereas thousands of subiects cannot attaine to the fight of the King, nor obtaine any particular suite from him, nor can the King prouide for them in particular: yet may they goe to God and Iesus Christ, who is King of righteousnes and peace, they may get great suites in heauen, and shall bee prouided for in all needfull things, Psalme 23.1. and 5.3, and 48.15. and 74.12. and 80.2. Esay 49.10. Mat. 2.6. Reuel. 7.17.
Lastly, though they bee subiects now in respect of earthly Princes: yet in respect of God they are anointed to bee Kings themselues, and shall receiue a Kingdome, better then all the Kingdomes of the earth: The Princes of this world are but mortall Kings: but euery godly man is a King immortall, hee partakes the title of God himselfe.1
- 11. Tim. 1.12.