A17384:279
A commentary
A commentary: or, sermons upon the second chapter of the first epistle of Saint Peter wherein method, sense, doctrine, and use, is, with great variety of matter, profitably handled; and sundry heads of divinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.A commentary: or, sermons vpon the second chapter of the first epistle of Saint Peter vvherein method, sense, doctrine, and vse, is, with great variety of matter, profitably handled; and sundry heads of diuinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.
London: printed by Humphrey Lownes for George Latham, 1623London: printed by Humfrey Lownes for George Latham, 1623
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, Sometimes it is want of comfortable fellowship in the Gospel. Affection, that is alone, is seldom constant in the same degree. There is much quickening and comfort and incitation ⟨p. 59⟩in a constant, and tender, and profitable society with such as love the word, Psalm 119. verse 63.
Secondly, Sometimes it is want of comfortable felowshippe in the Gospell. Affection, that is alone, is seldome constant in the same degree. There is much quickning and comfort and incitation ⟨p. 59⟩in a constant, and tender, and profitable society with such as loue the word, Psalm 119. verse 63.
Thirdly, sometimes it is some secret sin that gets too much dominion over them. As affection may stand with mere frailties and infirmities: So, on the other side, if any sin once get head, and men yield to it, and agree to obey it, their affections to the word presently die within them, Psal. 119.133: yea, if this sin be but in the thoughts, and be yielded to and delighted in, and that constantly they seek the pleasure of contemplative wickedness, and do not resist it by praying against it, even vain thoughts may dead the affections, and poison them, Psal. 119.113.
Thirdly, sometimes it is some secret sinne that gets too much dominion ouer them. As affection may stand with meer frailties and infirmities: So, on the other side, if any sinne once get head, and men yeeld to it, and agree to obey it, their affections to the word presently dy within them,