A17384:2872
A commentary
A commentary: or, sermons upon the second chapter of the first epistle of Saint Peter wherein method, sense, doctrine, and use, is, with great variety of matter, profitably handled; and sundry heads of divinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.A commentary: or, sermons vpon the second chapter of the first epistle of Saint Peter vvherein method, sense, doctrine, and vse, is, with great variety of matter, profitably handled; and sundry heads of diuinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.
London: printed by Humphrey Lownes for George Latham, 1623London: printed by Humfrey Lownes for George Latham, 1623
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Use 3. Thirdly, since God's people are God's servants, they should learn, in all places to stand for the honour and glory of their Master, and not suffer God to be dishonoured by the servants of a strange god.
Vse 3. Thirdly, since God's people are God's seruants, they should learn, in all places to stand for the honour and glory of their Master, and not suffer God to bee dishonoured by the seruants of a strange god.
Lastly, since all God's people are his servants, and do his work; it serves for the discovery of the miserable condition of multitudes in the visible Church, who are hereby proved not to be God's people, because they are not God's servants. And so these sorts of men following, are rejected as ⟨p. 689⟩none of Gods people, because they are none of his servants.
Lastly, since all God's people are his seruants, and do his work; it serues for the discouery of the miserable condition of multitudes in the visible Church, who are heerby proued not to bee God's people, because they are not God's seruants. And so these sorts of men following, are reiected as ⟨p. 689⟩none of Gods people, because they are none of his seruants.