A17384:3027
A commentary
A commentary: or, sermons upon the second chapter of the first epistle of Saint Peter wherein method, sense, doctrine, and use, is, with great variety of matter, profitably handled; and sundry heads of divinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.A commentary: or, sermons vpon the second chapter of the first epistle of Saint Peter vvherein method, sense, doctrine, and vse, is, with great variety of matter, profitably handled; and sundry heads of diuinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.
London: printed by Humphrey Lownes for George Latham, 1623London: printed by Humfrey Lownes for George Latham, 1623
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fourthly, the horrible sins sometimes of the Ancestors brings beggary, and so servitude upon their posterity; as the sin of Cam made Canaan a servant of servants, Gen. 9.25. So doth treason, whoredom, riotousness, and prodigality of many parents, undo their whole posterity, and leave them in a necessity of serving.
Fourthly, the horrible sinnes sometimes of the Ancestors brings beggery, and so seruitude vpon their posterity; as the sin of Cam made Canaan a seruant of seruants, Gen. 9.25. So doth treason, whoredome, riotousnes, and prodigality of many parents, vndoe their whole posterity, and leaue them in a necessity of seruing.
Fifthly, wicked children, for their disobedience to their parents, are many times brought not only to be servants, but as was noted before of Cam, to be servant of servants, Prou. 17.2.
Fiftly, wicked children, for their disobedience to their parents, are many times brought not onely to bee seruants, but as was noted before of Cam, to bee seruant of seruants, Prou. 17.2.
Sixthly, many men are brought to a morsel of bread by their own disorder and wickedness of life; sometimes open sins, sometimes secret sins bringing this curse of God upon them: For men became servants, only to gain by their service the knowledge, or state of some science, art, or trade as many apprentices do.