A17384:3309
A commentary
A commentary: or, sermons upon the second chapter of the first epistle of Saint Peter wherein method, sense, doctrine, and use, is, with great variety of matter, profitably handled; and sundry heads of divinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.A commentary: or, sermons vpon the second chapter of the first epistle of Saint Peter vvherein method, sense, doctrine, and vse, is, with great variety of matter, profitably handled; and sundry heads of diuinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.
London: printed by Humphrey Lownes for George Latham, 1623London: printed by Humfrey Lownes for George Latham, 1623
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thus of the order.
Even Christ suffered.]
Euen Christ suffred.]
The first thing to be considered in the Apostles description of the Passion of the person who suffered, is, that it is named here with special Emphasis, Even Christ, or Christ also. Christ is the sir-name of our Saviour, as Jesus was his proper name. Jesus is a name only given him in the new Testament: but Christ was his name in both Testaments, and signifies Anointed, being a Greek word, as Messiah doth in the Hebrew. And so it is a name importing his office of Mediator; as being thereby proclaimed to be the substance of the ceremonial types, even the supreme Doctor, or Prophet, Priest, and King of the Church: for, these three sorts of men were anointed in the old Testament, and were types of Christ's anointing.
The first thing to be considered in the Apostles description of the Passion of the person who suffered, is, that it is named heer with speciall Emphasis, Euen Christ, or Christ also. Christ is the sir-name of our Sauiour, as Iesus was his proper name. Iesus is a name onely giuen him in the new Testament: but Christ was his name in both Testaments, and signifies Anointed, being a Greek word, as Messiah doth in the Hebrew. And so it is a name importing his office of Mediator; as being thereby proclaimed to bee the substance of the ceremoniall types, euen the supreme Doctor, or Prophet, Priest, and King of the Church: for, these three sorts of men were anointed in the old Testament, and were types of Christ's anointing.