A17384:3314
A commentary
A commentary: or, sermons upon the second chapter of the first epistle of Saint Peter wherein method, sense, doctrine, and use, is, with great variety of matter, profitably handled; and sundry heads of divinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.A commentary: or, sermons vpon the second chapter of the first epistle of Saint Peter vvherein method, sense, doctrine, and vse, is, with great variety of matter, profitably handled; and sundry heads of diuinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.
London: printed by Humphrey Lownes for George Latham, 1623London: printed by Humfrey Lownes for George Latham, 1623
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The first doctrine about the Passion, is here briefly contained in these three words of the Apostle, Even Christ suffered; which is a doctrine full of excellent uses: for thence,
The first doctrine about the Passion, is heere briefly contained in these three words of the Apostle, Euen Christ suffred; which is a doctrine full of excellent vses: for thence,
First, we may see how vile the error was of those Heretics they called Patri-passianus; who taught, that God the Father suffered: whereas in this and other Scriptures we are taught, that it was only Christ, the second Person in Trinity, that suffered. The ground of their error was, that there was but one Person in the Deity: which in heaven was called the Father; in earth, the Son; in the powers of the creatures, the holy Ghost: and thence they affirm the same things of the Father, they did of the Son, that he was visible, mortal and immortal, passible and impassible, passible on earth, and impassible in heaven. But we have learned from the Prophets and Apostles, to believe ⟨p. 794⟩three Persons, and so to acknowledge, that the second Person suffered only, and that in his humane nature.
First, wee may see how vile the errour was of those Hereticks they called Patri-passianus; who taught, that God the Father suffred: whereas in this and other Scriptures we are taught, that it was onely Christ, the second Person in Trinity, that suffred. The ground of their error was, that there was but one Person in the Deity: which in heauen was called the Father; in earth, the Sonne; in the powers of the creatures, the holy Ghost: and thence they affirm the same things of the Father, they did of the Sonne, that he was visible, mortall and immortall, passible and impassible, passible on earth, and impassible in heauen. But we haue learned from the Prophets and Apostles, to beleeue ⟨p. 794⟩three Persons, and so to acknowledge, that the second Person suffered onely, and that in his humane nature.