A17384:3376
A commentary
A commentary: or, sermons upon the second chapter of the first epistle of Saint Peter wherein method, sense, doctrine, and use, is, with great variety of matter, profitably handled; and sundry heads of divinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.A commentary: or, sermons vpon the second chapter of the first epistle of Saint Peter vvherein method, sense, doctrine, and vse, is, with great variety of matter, profitably handled; and sundry heads of diuinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.
London: printed by Humphrey Lownes for George Latham, 1623London: printed by Humfrey Lownes for George Latham, 1623
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Verses 22, 23. Who did no sin, neither was there guile found in his mouth: Who, when he was reviled, reviled not again: when he suffered, he threatened not, but committed it to him that judgeth righteously.
Verses 22, 23. Who did no sinne, neither was there guile found in his mouth: Who, when hee was reuiled, reuiled not again: when hee suffred, hee threatned not, but committed it to him that iudgeth righteously.
Hitherto of the end of Christ's suffering: the manner follows, set down both negatively and affirmatively. Negatively, He suffered without sin, in this verse; and without reviling, in the next verse. Affirmatively, He committed himself and his cause to him that judgeth righteously.
HItherto of the end of Christ's suffering: the manner followes, set down both negatiuely and affirmatiuely. Negatiuely, Hee suffred without sinne, in this verse; and without reuiling, in the next verse. Affirmatiuely, Hee committed himself and his cause to him that iudgeth righteously.
He did no sin: [Greek or Hebrew].]
He did no sin: 〈non-Latin alphabet〉.]