A17384:3403
A commentary
A commentary: or, sermons upon the second chapter of the first epistle of Saint Peter wherein method, sense, doctrine, and use, is, with great variety of matter, profitably handled; and sundry heads of divinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.A commentary: or, sermons vpon the second chapter of the first epistle of Saint Peter vvherein method, sense, doctrine, and vse, is, with great variety of matter, profitably handled; and sundry heads of diuinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.
London: printed by Humphrey Lownes for George Latham, 1623London: printed by Humfrey Lownes for George Latham, 1623
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, we may hence see cause to wonder at the love of Christ to us. Oh how is it, that he bare the imputation of such a world of sins, that yet himself never knew sin? What hart of man can sufficiently admire his love unto us, that can abase himself to be made sin for us, that never did sin himself?
Thirdly, wee may hence see cause to wonder at the loue of Christ to vs. Oh how is it, that hee bare the imputation of such a world of sinnes, that yet himselfe neuer knew sinne? What hart of man can sufficiently admire his loue vnto vs, that can abase himselfe to bee made sinne for vs, that neuer did sinne himselfe?
Fourthly, is it not hence also most manifest, that impenitent sinners shall not be spared, or pitied of God? Did not God spare his own Son that never offended in all his life? and shall he spare them, that never left offending of him? Oh what madness hath besotted men so, as with stubborn wilfulness still to trust upon an unknown mercy in God, yea such a mercy, as God could never conceive in the case of his Son, that was not to him, as they are, in any respect! Were these men but throughly beaten from this sinful plea of mercy in God, they would repent of their sins in time, and seek true mercy from God, which never is withheld from penitent sinners.
Fourthly, is it not hence also most manifest, that impenitent sinners shall not bee spared, or pitied of God? Did not God spare his owne Sonne that neuer offended in all his life? and shall hee spare them, that neuer left offending of him? Oh what madnes hath besotted men so, as with stubborn wilfulnesse still to trust vpon an vnknowne mercy in God, yea such a mercy, as God could neuer conceiue in the case of his Sonne, that was not to him, as they are, in any respect! Were these men but throughly beaten from this sinfull plea of mercy in God, they would repent of their sinnes in time, and seeke true mercy from God, which neuer is withheld from penitent sinners.