A17384:3660
A commentary
A commentary: or, sermons upon the second chapter of the first epistle of Saint Peter wherein method, sense, doctrine, and use, is, with great variety of matter, profitably handled; and sundry heads of divinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.A commentary: or, sermons vpon the second chapter of the first epistle of Saint Peter vvherein method, sense, doctrine, and vse, is, with great variety of matter, profitably handled; and sundry heads of diuinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.
London: printed by Humphrey Lownes for George Latham, 1623London: printed by Humfrey Lownes for George Latham, 1623
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Thirdly, men are not circumspect to make conscience, even of the least duties as they ought, and to observe to do them, even to watch for the opportunity of well-doing, and to look to the means of the performance of every duty, and to abstain from the very appearance of evil, and to be discreet in looking to the circumstances of time, place, persons, &c. Eph. 5.15. Deut. 5.32.
Thirdly, men are not circumspect to make conscience, euen of the least duties as they ought, and to obserue to doo them, euen to watch for the opportunity of well-doing, and to look to the means of the performance of euery duty, and to abstaine from the very appearance of euill, and to bee discreet in looking to the circumstances of time, place, persons, &c. Eph. 5.15. Deut. 5.32.
Fourthly, there is great want of moderation in Christians: for, either they are just over-much, in conceiving too highly of themselves for what they do; or else they are wicked over-much, in thinking too vilely of their works, Eccles. 7.
Fourthly, there is great want of moderation in Christians: for, either they are iust ouer-much, in conceiuing too highly of themselues for what they doo; or else they are wicked ouer-much, in thinking too vilely of their works, Eccles. 7.