A17384:557
A commentary
A commentary: or, sermons upon the second chapter of the first epistle of Saint Peter wherein method, sense, doctrine, and use, is, with great variety of matter, profitably handled; and sundry heads of divinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.A commentary: or, sermons vpon the second chapter of the first epistle of Saint Peter vvherein method, sense, doctrine, and vse, is, with great variety of matter, profitably handled; and sundry heads of diuinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.
London: printed by Humphrey Lownes for George Latham, 1623London: printed by Humfrey Lownes for George Latham, 1623
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Uses. The first impression this should make in our hearts, is, admiration and astonishment. This should be marvellous in our eyes, that men refuse the Son of God: miserable men, their Saviour; captives, their Redeemer, and poor men, such unspeakable riches as is offered in Christ, and that almost all mankind should be guilty of this sin; so as in comparison, he should be Elect only of God.
Vses. The first impression this should make in our hearts, is, admiration and astonishment. This should be maruelous in our eies, that men refuse the Son of God: miserable men, their Sauiour; captiues, their Redeemer, and poore men, such vnspeakeable riches as is offred in Christ, and that almost all mankind should bee guilty of this sin; so as in comparison, he should be Elect onely of God.
Secondly, since this was foreseen & foretold, we should be confirmed against scandal, and like never a whit the worse of Christ or religion, for the scorns and neglects of the world.
Secondly, since this was foreseene & foretold, wee should bee confirmed against scandall, and like neuer a whit the worse of Christ or religion, for the scornes and neglects of the world.
Thirdly, since the world disallows Christ, we may hence gather, what account we should make of the world and the men of the world: we have reason to separate from them that are separated from Christ, and not to love them that love not the Lord Jesus, 1. Cor. 16.22.
Thirdly, since the world disallowes Christ, we may hence gather, what account we shold make of the world and the men of the world: we haue reason to separate from them that are separated from Christ, and not to loue them that loue not the Lord Iesus,