Secondly, to lay to heart the consideration of the horrible inundations of deceit, that hath overflowed all states and callings of men: and so it should work in us both lamentation and supplication before the Lord. For lamentation, we may take up all the old complaints of the Prophets: Our times have reached to the measure of iniquity then reproved;1 or rather, men now overpass the deeds of those wicked men: wickedness is in the middest of us: deceit and guile depart not from our streets, Psal. 55.11. Treasures of wickedness are in the house of the wicked; wicked balances, the bag of deceitful weights and scant measures (which are an abomination to the Lord, and for which he threateneth vengeance) every where to be found, Mich. 6.10.11. Men lay wait, as they that set snares: they set traps to catch, not beasts or fowl, but men. As a cage is full of birds: so are mens houses full of deceit and deceivers. It is now the usual course for men to wax great and rich withal, Jer 5.26 27▪ yea, this sin so spreadeth, that we may truly say, From the least of them to the greatest of them they are given to deceit, and will deal falsely, Jer. 6.13. Every brother will ⟨p. 19⟩supplant, and every neighbour will walk with lies and slanders. They will deceive one another, and not speak the truth. A man can dwell no where, but his habitation is in the midst of deceit: and therefore certainly God hath a resolution to stretch out his hand still by public judgements. How can it be, but God must visit and be avenged for these great abominations? What should he else do, but melt his people in the common furnace of great judgements for such common sins? Jer. 9.3. to 10. And as it should teach us lamentation, so it should teach us supplication too; even to go to God: and that in two respects. First, to implore his help and mercy for the Church: that he would be pleased to spare his people, and keep them from the infection of these vile sins; and, if it may stand with his good pleasure, to work a repentance in mens hearts that are guilty of these crimes: and withal to beseech him for our selves, to keep us, that we fall not into the hands of deceivers (for, as it is a sin to deceive, so is it a misery to be deceived, Psa. 12.1.2, &c.) and to give us wisdom to beware of men, Jer. 9.4. Mat. 10.17. and to deliver us from the men of deceit, Psal. 43.1.
Secondly, to lay to heart the consideration of the horrible inundations of deceit, that hath ouerflowed all states and callings of men: and so it should work in vs both lamentation and supplication before the Lord. For lamentation, we may take vp all the ould complaints of the Prophets: Our times haue reacht to the measure of iniquity then reproued;1 or rather, men now ouerpasse the deeds of those wicked men: wickednes is in the middest of vs: deceit and guile depart not from our streets, Psal. 55.11. Treasures of wickednes are in the house of the wicked; wicked balances, the bagge of deceitfull waights and scant measures (which are an abhomination to the Lord, and for which he threatneth vengeance) euery where to be found, Mich. 6.10.11. Men lay wait, as they that set snares: they set traps to catch, not beasts or fowle, but men. As a cage is full of birds: so are mens houses full of deceit and deceiuers. It is now the vsuall course for men to wex great and rich withall, Ier 5.26 27▪ yea, this sinne so spreadeth, that we may truely say, From the least of them to the greatest of them they are giuen to deceit, and will deal falsly, Ier. 6.13. Euery brother will ⟨p. 19⟩supplant, and euery neighbour will walk with lies and slanders. They will deceiue one another, and not speak the truth. A man can dwell no where, but his habitation is in the midst of deceit: and therefore certainly God hath a resolution to stretch out his hand still by publike iudgements. How can it be, but God must visit and be auenged for these great abominations? What should hee else doo, but melt his people in the common fornace of great iudgements for such common sins? Ier. 9.3. to 10. And as it should teach vs lamentation, so it should teach vs supplication too; euen to go to God: and that in two respects. First, to implore his help and mercy for the Church: that he would be pleased to spare his people, and keep them from the infection of these vile sins; and, if it may stand with his good pleasure, to work a repentance in mens hearts that are guilty of these crimes: and withall to beseech him for our selues, to keep vs, that we fall not into the hands of deceiuers (for, as it is a sin to deceiue, so is it a misery to be deceiued, Psa. 12.1.2
- 1The iniquity of the time.