A17384:695
A commentary: or, sermons upon the second chapter of the first epistle of Saint Peter wherein method, sense, doctrine, and use, is, with great variety of matter, profitably handled; and sundry heads of divinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.A commentary: or, sermons vpon the second chapter of the first epistle of Saint Peter vvherein method, sense, doctrine, and vse, is, with great variety of matter, profitably handled; and sundry heads of diuinity largely discussed. By Nicholas Byfield, late preacher of God's Word at Isle-worth in Middlesex.
London: printed by Humphrey Lownes for George Latham, 1623London: printed by Humfrey Lownes for George Latham, 1623
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fifthly, others are distracted either with unnecessary disputations, Rom. 14.1. or with excessive cares of life, Luke 21.34.
Fiftly, others are distracted either with vnnecessary disputations, Rom. 14.1. or with excessiue cares of life, Luke 21.34.
Sixthly, others are undone with self conceitedness, they are stubborn, and will not be advised, or directed, or reproved.
Sixtly, others are vndone with self conceitednesse, they are stubborne, and will not be aduised, or directed, or reprooued.
Seventhly, disorder, or confusedness in matters of Religion is the cause in others: This is a wonderful common defect: men do not go to work distinctly to see their works finished one after another.
Seuenthly, disorder, or confusednes in matters of Religion is the cause in others: This is a wonderfull common defect: men doe not goe to work distinctly to see their works finished one after another.
Eighthly others are kept back with personal discords, & jangling▪ Envy, or malice, or contention, ⟨p. 149⟩misrule eat out the very heart of godliness.
Eightly others are kept back with personal discords, & iangling▪ Enuie, or malice, or contentiō, ⟨p. 149⟩misrule eate out the verie heart of godlines.
Ninthly, others are letted by intemperancy, in being drowned in the love of pleasures: They build, they sow, they eat, and drink, and follow pastimes, neglecting the care of better things.
Ninthly, others are letted by intemperancy, in being drowned in the loue of pleasures: They build, they sowe, they eat, and drink, and follow pastimes, neglecting the care of better things.
Lastly, neglect of prayer is an usual let and grievous impediment.
Lastly, neglect of praier is an vsuall let and grieuous impediment.
A spiritual house.]
A spirituall house.]
This is the fourth thing required of Christians. They must be as a spiritual house unto Christ: they must be that to Christ, that was signified by the Tabernacle or the Temple. For, every Christian is the substance of that which was signified by the Tabernacle.
This is the fourth thing required of Christians. They must bee as a spirituall house vnto Christ: they must be that to Christ, that was signified by the Tabernacle or the Temple. For, euery Christian is the substance of that which was signified by the Tabernacle.
Christ hath a five-fold Tabernacle. For, first, in the Letter,1 the Tabernacle or Temple at Jerusalem was the House of God and Christ. Secondly, the whole world is but the Tent of Christ, who hath spread out the heavens like a curtain, &c. Thirdly, the heaven of the Blessed is the tabernacle of Christ,2 the place where God and Christ dwell with the Saints, Revel. 21.3. and 13.6. Fourthly, the body of Christ is a tabernacle for the Godhead, Col. 2.9. and so it is, that the Word is said to become flesh, and dwelt amongst us, viz. in his body, as in a Tabernacle, John 1.14. And thus Christ calleth his own body a Temple, John 2.21. Fifthly, the heart of man is the Tabernacle of Christ: and so both the whole Catholic Church is his Tabernacle, Eph. 2.21. or the public assembly of the Saints, Psalm 15.1. or else the heart of every particular ⟨p. 150⟩believer: and so the power of Christ did rest upon Paul, as in a Tabernacle, 2. Cor. 12.9. so are we said to be the Temple of God, 2. Cor. 6.17. I take it in the last sense here.
Christ hath a fiue-fould Tabernacle. For, first, in the Letter,1 the Tabernacle or Temple at Ierusalem was the House of God and Christ. Secondly, the whole world is but the Tent of Christ, who hath spred out the heauens like a curtain, &c. Thirdly, the heauen of the Blessed is the tabernacle of Christ,
Every particular believer is like the Tabernacle in divers respects.
Euery particular beleeuer is like the Tabernacle in diuers respects.
1First, in respect of the efficient causes: and so there are divers similitudes. For, as the Tabernacle did not build it self, but was the work of cunning men; so is it with us: our harts naturally are no Temples of Christ, but are made so. Secondly, as God raised up skilful men for the building of the Temple or Tabernacle: so doth God raise up Ministers for the erecting of the Frame of this spiritual House to Christ. Hence they are called Builders, 1. Cor. 3. And thirdly, as there was difference of degrees, and Bezaleel and Aholiab were specially inspired of God with skill above the rest: so hath Christ given some to be Apostles, Master-builders; and some, Evangelists and Pastors, and Teachers, for the building up of the Church, till he come again.
1First, in respect of the efficient causes: and so there are diuers similitudes. For, as the Tabernacle did not build it self, but was the work of cunning men; so is it with vs: our harts naturally are no Temples of Christ, but are made so. Secondly, as God raised vp skilful men for the building of the Temple or Tabernacle: so doth God raise vp Ministers for the erecting of the Frame of this spirituall House to Christ. Hence they are called Builders, 1. Cor. 3. And thirdly, as there was difference of degrees, and Bezaleel and Aholiab were specially inspired of God with skill aboue the rest: so hath Christ giuen some to bee Apostles, Master-builders; and some, Euangelists and Pastors, and Teachers, for the building vp of the Church, till he come again.
Secondly, in respect of the adjuncts of the Tabernacle: and those were two. First, moveablenesse: secondly, furniture.
Secondly, in respect of the adiuncts of the Tabernacle: and those were two. First, moueablenesse: secondly, furniture.
For the first. The Tabernacle, though it were Gods House, had no constant or certain resting place, till Solomon, at the building of the Temple, took it into the most holy place; and was taken asunder, and easily dissolved; such are we: though honoured with the presence of Christ, yet our Tabernacle must be dissolved, and we ⟨p. 151⟩shall never be at rest, till we be settled in the most holy place in heaven, 2. Cor. 5.1, 7.
For the first. The Tabernacle, though it were Gods House, had no constant or certain restingplace, till Salomon, at the building of the Temple, took it into the most holy place; and was taken asunder, and easily dissolued; such are wee: though honoured with the presence of Christ, yet our Tabernacle must bee dissolued, and wee ⟨p. 151⟩shall neuer be at rest, till we be settled in the most holy place in heauen, 2. Cor. 5.1, 7.
For the second, which is the furniture of the Tabernacle, it must be considered two ways: either on the inside, or on the outside. First, for the inside: there were curtains of fine linen, and blue silk, and scarlet, &c. and it was furnished with admirable household-stuff, as I may so call it. Within it was the Mercy-seat, the Table of show-bread, the Manna, the Altar of incense, and for burnt offerings, the Candlestick, and such like. Secondly, without it was all covered with Rams skins died red, and Badgers skins upon them: and what doth all this signify in general, but that the Godly, though they be outwardly black and tanned with sin and affliction, yet they are glorious within, and have curtains like the curtains of Solomon; all richly hanged, as the chambers of Princes, with spiritual tapestry? Cant. 1.5. And in particular, for the inside of Christians, how glorious is the place of Christs Tabernacle in them! There is the Propitiate, Gods true seat of mercy: whence also he uttereth his Oracles, even his divine answers. There is the heavenly Manna that is hid, Reu. 2. There doth Christ spiritually feast-it: there he dines and sups on the table of their hearts: and upon that table stands the show-bread, inasmuch as the heart of a Christian doth preserve a standing manner of affection to the Saints. There are also both sorts of altars accordingly; as, faith offereth up to God either the redemption or th' intercession of Christ. ⟨p. 152⟩There also is the great Laver to wash-in, called the sea, because in the heart of every Christian, is opened the fountain of grace; able, like the sea, to wash them from all their filthiness. There are the golden Candlesticks, with the lamps of saving knowledge continually burning in them: and upon the Altar of Christ crucified, and now making intercession, do they daily sacrifice their own affections; which resemble those sweet odours with which the Tabernacle was perfumed.
For the second, which is the furniture of the Tabernacle, it must bee considered two waies: either on the inside, or on the outside. First, for the inside: there were curtains of fine linnen, and blue silk, and scarlet, &c. and it was furnisht with admirable houshold-stuffe, as I may so call it. Within it was the Merci-seat, the Table of shew-bread, the Manna, the Altar of incense, and for burnt offrings, the Candlestick, and such like. Secondly, without it was all couered with Rams skinnes died red, and Badgers skins vpon them: and what doth all this signifie in general, but that the Godly, though they be outwardly black and tanned with sinne and affliction, yet they are glorious within, and haue curtains like the curtains of Salomon; all richly hanged, as the chambers of Princes, with spirituall tapestry?
The outward coverings of the Tabernacle do assure safety and preservation to the Godly; and the rather, because the cloud rested upon them, as is affirmed, Isaiah 4.5, 6. Besides, the double covering of slain beasts may signify, that God hath two ways to provide for the Church. The red skins of Rams may note Christ crucified, which is that which on the inside of the Tabernacle was only sewed. The covering of Badgers skins may note, that God will serve himself of the wicked: their skins shall protect the Church. If Israel want room, Canaan must die for it.
The outward couerings of the Tabernacle do assure safety and preseruation to the Godly; and the rather, because the cloud rested vpon them, as is affirmed, Esay 4.5, 6. Besides, the double couering of slain beasts may signifie, that God hath two waies to prouide for the Church. The red skinnes of Rammes may note Christ crucified, which is that which on the inside of the Tabernacle was onely sewed. The couering of Badgers skinnes may note, that God will serue himself of the wicked: their skins shall protect the Church. If Israel want room, Canaan must dy for it.
