A17385:1176
A commentary upon the three first chapters of the first Epistle general of St. Peter Wherein are most judiciously and profitably handled such points of doctrine as naturally flow from the text. Together with a very useful application thereof: and many good rules for a godly life. By Nicholas Byfield preacher of Gods Word at Isleworth in Middlesex. To which is now newly added an alphabetical table, not formerly published.A commentary upon the three first chapters of the first Epistle generall of St. Peter VVherin are most judiciously and profitably handled such points of doctrine as naturally flow from the text. Together with a very usefull application thereof: and many good rules for a godly life. By Nicholas Byfield preacher of Gods Word at Isleworth in Middlesex. To which is now newly added an alphabeticall table, not formerly published.
London: printed by Miles Flesher and Robert Young, 1637
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1But the Gospel is said to be hid and concealed from ages and generations &c. Rom. 16.26. Eph. 3.5. Col. 1.26.
1But the Gospell is said to be hid and concealed from ages and generations &c. Rom. 16.26. Eph. 3.5. Col. 1.26.
11. In the manner of revelation: The law is written in some sort in the heart of man, Rom. 2.15. but the Gospel now may not be known to nature, but revealed by Christ, Mat. 16.17.
11. In the manner of revelation: The law is written in some sort in the heart of man, Rom. 2.15. but the Gospell now may not be knowne to nature, but revealed by Christ, Mat. 16.17.
2. In the subject of doctrine: The Law tells us what we should be, but not how we can be so. Now the Gospel shows us a full and sufficient righteousness in Christ, that will be available. The Law saith, pay what thou owest, do this and thou shalt live: But the Gospel saith, believe the promise and thou shalt be saved.
2. In the subject of doctrine: The Law tels us what we should be, but not how we can be so. Now the Gospell shews us a full and sufficient righteousnesse in Christ, that will be availeable. The Law saith, pay what thou owest, doe this and thou shalt live: But the Gospell saith, beleeve the promise and thou shalt be saved.
13. In the continuance of the force of it. The gospel is an everlasting gospel, God will never alter his mind: whereas he hath changed his mind for the covenant of works.
13. In the continuance of the force of it. The gospell is an everlasting gospell, God will never alter his mind: whereas he hath changed his mind for the covenant of works.
1It is chiefly: For to produce the effects before mentioned it is his calling, who hath commission from God to be his ambassador: yet private persons may comfort one another with these things.
1It is chiefly: For to produce the effects before mentioned it is his calling, who hath commission from God to be his embassador: yet private persons may comfort one another with these things.
1The Uses are,
First for Ministers, and so
1. For consolation. For the excellency of the subject exalts the dignity of their calling, they are trusted with a very glorious embassage, Rom. 15.16, 17. & 16.26. therefore never be ashamed of it, Rom. 1.16. and this was taught by Christ himself, Mat. 4.13. and those Eph. 3.4.
1. For consolation. For the excellency of the subject exalts the dignity of their calling, they are trusted with a very glorious embassage, Rom. 15.16, 17. & 16.26. therefore never be ashamed of it, Rom. 1.16. and this was taught by Christ himselfe, Mat. 4.13. and those Eph. 3.4.
2. For Instruction: Therefore to serve God in their spirits, even with their whole hearts,1 Rom. 1.9. and suffer all things rather then hinder the Gospel, 1 Cor. 9.12. Paul says, It is better for me to dye, then to make my glorying void.
2. For Instruction: Therefore to serve God in their spirits, even with their whole hearts,1 Rom. 1.9. and suffer all things rather then hinder the Gospell, 1 Cor. 9.12. Paul saies, It is better for mee to dye, then to make my glorying void.
Secondly, for the people.
1. For instruction.