A17385:1343
A commentary upon the three first chapters of the first Epistle general of St.…A commentary upon the three first chapters of the first Epistle generall of St.…
A commentary upon the three first chapters of the first Epistle general of St. Peter Wherein are most judiciously and profitably handled such points of doctrine as naturally flow from the text. Together with a very useful application thereof: and many good rules for a godly life. By Nicholas Byfield preacher of Gods Word at Isleworth in Middlesex. To which is now newly added an alphabetical table, not formerly published.A commentary upon the three first chapters of the first Epistle generall of St. Peter VVherin are most judiciously and profitably handled such points of doctrine as naturally flow from the text. Together with a very usefull application thereof: and many good rules for a godly life. By Nicholas Byfield preacher of Gods Word at Isleworth in Middlesex. To which is now newly added an alphabeticall table, not formerly published.
London: printed by Miles Flesher and Robert Young, 1637
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, that unless we order our minds, and moderate our lives, we cannot ever attain to establishment of our hope of a better life.
Secondly, that unlesse we order our minds, and moderate our lives, wee cannot ever attaine to establishment of our hope of a better life.
Thirdly, yea he teacheth us herein not to rest in the present gain of godliness, as to look upon the present grace, but still to hasten to the grace that is yet to be revealed. True grace should not so satisfy us, as to make us neglect the expectation and desire of heaven.
Thirdly, yea he teacheth us herein not to rest in the present gaine of godlinesse, as to looke upon the present grace, but still to hasten to the grace that is yet to be revealed. True grace should not so satisfie us, as to make us neglect the expectation and desire of heaven.
Thus much for the coherence.