A17385:1416
A commentary upon the three first chapters of the first Epistle general of St. Peter Wherein are most judiciously and profitably handled such points of doctrine as naturally flow from the text. Together with a very useful application thereof: and many good rules for a godly life. By Nicholas Byfield preacher of Gods Word at Isleworth in Middlesex. To which is now newly added an alphabetical table, not formerly published.A commentary upon the three first chapters of the first Epistle generall of St. Peter VVherin are most judiciously and profitably handled such points of doctrine as naturally flow from the text. Together with a very usefull application thereof: and many good rules for a godly life. By Nicholas Byfield preacher of Gods Word at Isleworth in Middlesex. To which is now newly added an alphabeticall table, not formerly published.
London: printed by Miles Flesher and Robert Young, 1637
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. The g••ry of the body of Christ (the Church) shall then be revealed, when we shall •ee all the societies of all ages together in one army. 2. All the good they have all done shall be fully opened. 3. All the glory of heaven shall then •e e••ated upon them.
3. The g••ry of the body of Christ (the Church) shall then be revealed, when we shall •ee all the societies of all ages together in one armie. 2. All the good they have all done shall be fully opened. 3. All the glory of heaven shall then •e e••ated upon them.
4. The everlasting counsels of God shall then be broken open, and explained ⟨p. 112⟩to the eternal clearing of Gods justice, and the exalting of the praise of his mercy.
4. The everlasti•g counsels of God shall then be broken open, and explained ⟨p. 112⟩to the eternall clearing of Gods justice, and the exalting of the praise of his mercy.
1The Use may be,
1. For information: we may see one reason why Christs Kingdom and the righteousness thereof is so securely contemned of the world: It is because a veil is as it were drawn over Christ that they cannot behold him: and so we may see one reason why we are not more inflamed to the personal love of Christ: it doth not yet appear what we shall be by his merits, nor have we seen the exceeding glory of the only begotten Son of God.
1. For information: we may see one reason why Christs Kingdome and the righteousnesse thereof is so securely contemned of the world: It is because a vaile is as it were drawne over Christ that they cannot behold him: and so we may see one reason why we are not more inflamed to the personall love of Christ: it doth not yet appear what we shall be by his merits, nor have we seen the exceeding glory of the onely begotten Son of God.
2. For instruction: we should long after that day: if Christ be so good unto us now, oh what will he be at that day? If in this life holy men could say of him, as Paul did Phil. 3.9. what shall we say or think of him, but as worth ten thousand worlds in comparison? In the mean while, let us be content that our life be bid with Christ in God, knowing that when he shall appear, we shall also appear with him in glory.
2. For instruction: we should long after that day: if Christ be so good unto us now, oh what will he be at that day? If in this life holy men could say of him, as Paul did Phil. 3.9. what shall we say or think of him, but as worth ten thousand worlds in comparison? In the meane while, let us be content that our life be bid with Christ in God, knowing that when he shall appeare, we shall also appeare with him in glory.
Hitherto of the three things to which the Apostle exhorts. The reasons follow, whereof the first is contained in these verses, and it is taken from the image of God, in which Gods children ought to resemble him: they should strive against all inward evils, and refrain all the excesses of life, and address themselves with all care and confidence to the provision of a better life, because they are begotten again unto God, and it is required of them that they should be holy as he is holy.
HItherto of the three things to which the Apostle exhorts. The reasons follow, whereof the first is contained in these verses, and it is taken from the image of God, in which Gods children ought to resemble him: they should strive against all inward evils, and refraine all the excesses of life, and addresse themselves with all care and confidence to the provision of a better life, because they are begotten again unto God, and it is required of them that they should be holy as he is holy.
This reason is both propounded and expounded: propounded in these words, as obedient children: It is expounded two ways, 1. By description, 2. By proof or testimony. It is described negatively and affirmatively: by negation he shows what we should shun, viz. fashioning your selves according to the lusts of your former ignorance: Affirmatively he sets it out by showing, 1. the pattern to be imitated: 2. and the manner of our imitation. The pattern is the holiness of him that called us: The manner is to be holy in all manner of conversation. Thus of the description. For the proof 2. things are to be considered. 1. Whence the proof is fetched, •n these word, As it is written. 2. What is alleged in these words, Be ye holy as I am holy.
This reason is both propounded and expounded: propounded in these words, as obedient children: It is expounded two waies, 1. By description, 2. By proofe or testimony. It is described negatively and affirmatively: by negation he shewes what we should shun, viz. fashioning your selves according to the lusts of your former ignorance: Affirmatively he sets it out by shewing, 1. the patterne to be imitated: 2. and the manner of our imitation. The patterne is the holinesse of him that called us: The manner is to be holy in all manner of conversation. Thus of the description. For the proofe 2. things are to be considered. 1. Whence the proofe is fetched, •n these word, As it is written. 2. What is alledged in these words, Be ye holy as I am holy.
As obedient children.
These two words import a twofold consideration: 1. they are the children of God: 2. you must obey as children.
The first point gives an occasion to consider of three things.
1. That God hath children, not only Christ his natural Son, and the Angels his sons by creation, but the Saints also by adoption and regeneration.
1. That God hath children, not onely Christ his naturall Son, and the Angels his sons by creation, but the Saints also by adoption and regeneration.
2. That it behoves Christians to seek and know their adoption to be the sons of God. It is wonderful to think of the almost infinite carelessness of men, that can hear of so great felicity, as the adoption of sinful men to be the sons of God, and yet there is no heart in man to seek after it.
2. That it behoves Christians to seeke and know their adoption to be the sons of God. It is wonderfull to think of the almost infinite carelesnesse of men, that can heare of so great felicity, as the adoption of sinfull men to be the sons of God, and yet there is no heart in man to seeke after it.
3. In that the Apostle applies the consideration hereof to persuade to holiness of life, it shows, that the assurance of Gods favour as our Father, doth kindle obedience, and make us more fit for all well-doing, as these places prove. 1 Thes. 1.5, 6, 7. 2 Pet. 1.8, 9, 10. 1 Cor. 2.12, 14. 2 Tim. 1.12. Heb. 10.22.1 The Use is, First for confutation of their fancies, that think assurance would breed security, and that it is better to be a little doubtful then fully resolved: whereas both Scripture and experience is against it; yea there ⟨p. 113⟩is a secret corruption in the hearts of the very godly herein, nourished perhaps by the devil. But let us be fully persuaded to pray with all importunity, that God would give us this knowledge.
3. In that the Apostle applies the consideration hereof to perswade to holinesse of life, it shews, that the assurance of Gods favour as our Father, doth kindle obedience, and make us more fit for all well-doing, as these places prove. 1 Thes. 1.5, 6, 7. 2 Pet. 1.8, 9, 10. 1 Cor. 2.12, 14. 2 Tim. 1.12. Heb. 10.22.1 The Use is, First for confutation of their fancies, that thinke assurance would breed security, and that it is better to be a little doubtfull then fully resolved: whereas both Scripture and experience is against it; yea there
First, examine thy heart, whether thou call not peace of conscience by the name of hardness of heart.1
First, examine thy heart, whether thou call not peace of conscience by the name of hardnesse of heart.1