A17385:1811
A commentary upon the three first chapters of the first Epistle general of St.…A commentary upon the three first chapters of the first Epistle generall of St.…
A commentary upon the three first chapters of the first Epistle general of St. Peter Wherein are most judiciously and profitably handled such points of doctrine as naturally flow from the text. Together with a very useful application thereof: and many good rules for a godly life. By Nicholas Byfield preacher of Gods Word at Isleworth in Middlesex. To which is now newly added an alphabetical table, not formerly published.A commentary upon the three first chapters of the first Epistle generall of St. Peter VVherin are most judiciously and profitably handled such points of doctrine as naturally flow from the text. Together with a very usefull application thereof: and many good rules for a godly life. By Nicholas Byfield preacher of Gods Word at Isleworth in Middlesex. To which is now newly added an alphabeticall table, not formerly published.
London: printed by Miles Flesher and Robert Young, 1637
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Received by the tradition of the father•
There are amongst the rest six ways by which sin comes into the life of man, and is charged upon him.
There are amongst the rest sixe waies by which sin comes into the life of man, and is charged upon him.
1. By imputation, and so we are guilty of Adams sin in paradise.1 2. By propagation, and so we receive the original corruption of our natures, Psal. 51. 3. By imitation of the sins of others. 4. By consenting to the sins of others. 5. By inventing sin our selves, Eccles. 7 ult. 6. By tradition, that is, by direction, and […], by word of mo•th: This is the way […] meant […].
1. By imputation, and so we are guilty of Adams sin in paradise.1 2. By propagation, and so we receive the ori•inall corruption of our natures, Psal. 51. 3. By imitation of the sins of others. 4. By consenting to the sins of others. 5. By inventing sin our selves,