A17385:777
A commentary upon the three first chapters of the first Epistle general of St.…A commentary upon the three first chapters of the first Epistle generall of St.…
A commentary upon the three first chapters of the first Epistle general of St. Peter Wherein are most judiciously and profitably handled such points of doctrine as naturally flow from the text. Together with a very useful application thereof: and many good rules for a godly life. By Nicholas Byfield preacher of Gods Word at Isleworth in Middlesex. To which is now newly added an alphabetical table, not formerly published.A commentary upon the three first chapters of the first Epistle generall of St. Peter VVherin are most judiciously and profitably handled such points of doctrine as naturally flow from the text. Together with a very usefull application thereof: and many good rules for a godly life. By Nicholas Byfield preacher of Gods Word at Isleworth in Middlesex. To which is now newly added an alphabeticall table, not formerly published.
London: printed by Miles Flesher and Robert Young, 1637
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. If patience may have her perfect work so as we could go through afflictions with that firm unmoveablenesse that we would resist all perturbations, and that in all sorts of trials.
2. If patience may have her perfect worke so as we could goe through afflictions with that firme unmoveablenesse that we would resist all perturbations, and that in all sorts of trials.
3. If we would believe, though God himself did seem to withdraw, or to neglect us. This was the great faith of the woman of Canaan.
3. If we would beleeve, though God himselfe did seeme to withdraw, or to neglect us. This was the great faith of the woman of Canaan.
4. If we can hold out without hasting to use any ill means, or unlawful courses to deliver our selves, Isaiah 28.16.
4. If we can hold out without hasting to use any ill meanes, or unlawfull courses to deliver our selves, Esay 28.16.