A17385:917
A commentary upon the three first chapters of the first Epistle general of St.…A commentary upon the three first chapters of the first Epistle generall of St.…
A commentary upon the three first chapters of the first Epistle general of St. Peter Wherein are most judiciously and profitably handled such points of doctrine as naturally flow from the text. Together with a very useful application thereof: and many good rules for a godly life. By Nicholas Byfield preacher of Gods Word at Isleworth in Middlesex. To which is now newly added an alphabetical table, not formerly published.A commentary upon the three first chapters of the first Epistle generall of St. Peter VVherin are most judiciously and profitably handled such points of doctrine as naturally flow from the text. Together with a very usefull application thereof: and many good rules for a godly life. By Nicholas Byfield preacher of Gods Word at Isleworth in Middlesex. To which is now newly added an alphabeticall table, not formerly published.
London: printed by Miles Flesher and Robert Young, 1637
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2 Some have this joy and observe it, and are affected & established with it for the time, but presently either forget it, or suspect it.
2 Some haue this joy and observe it, and are affected & established with it for the time, but presently eyther forget it, or suspect it.
Lastly, this joy in the holy Ghost in some is an habitual gladness of heart, which constantly after assurance is found in them, though they feel not the passions of joy: but in others there is felt at sometimes the vehement passions of joy, but not the constant gladness. Now either may be the true joy of the holy Ghost, if it agree to the former signs.
Lastly, this joy in the holy Ghost in some is an habituall gladnesse of heart, which constantly after assurance is found in them, though they feele not the passions of joy: but in others there is felt at sometimes the vehement passions of joy, but not the constant gladnesse. Now eyther may be the true joy of the holy Ghost, if it agree to the former signes.