A17387:72
Directions for the private reading of the Scriptures wherein besides the number of chapters…Directions for the priuate reading of the Scriptures wherein besides the number of chapters…
Directions for the private reading of the Scriptures wherein besides the number of chapters assigned to every day, the order and drift of the whole Scriptures is methodically set down: and choice rules (that show how to read with profit) are likewise given: the use whereof is showed in the preface. By Nicolas Bifeild preacher of Gods word at Isleworth in Middlesex.Directions for the priuate reading of the Scriptures wherein besides the number of chapters assigned to euery day, the order and drift of the whole Scriptures is methodically set downe: and choice rules (that shew how to read with profit) are likewise giuen: the vse whereof is shewed in the preface. By Nicolas Bifeild preacher of Gods word at Isleworth in Middlesex.
London: printed by E. Griffin for N. Butter near St. Austens gate, 1618London: printed by E. Griffin for N. Butter neere St. Austens gate, 1618
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
In the giving of the Law consider.
In the giuing of the Law consider.
1: The preparation, ch: 19. 2: The division; For God gave them: ⟨p. 16⟩1. Moral Laws, chap. 20. 2. Judicial Laws, chap. 21. 23. 3. Ceremonial laws, chapters, 25. 26. 27. 28. 29. 30. 31.
1: The preparation, ch: 19. 2: The diuision; For God gaue them: ⟨p. 16⟩1. Morall Lawes, chap. 20. 2. Iudiciall Lawes, chap. 21. 23. 3. Ceremoniall lawes, chapters, 25. 26. 27. 28. 29. 30. 31.
The obedience of the people must be considered either in respect.
1. Of the moral Law, where note Their transgression, ch: 32. Their reconciliation with God, ch: 33. The restitution of the Law, ch: 34. 2. Of the Ceremonial Law wherein is set down the story of the building of the Tabernacle, ch: 35. to the end of the book.