A17397:1009
The marrow of the oracles of God. Or, divers treatisesThe marrovv of the oracles of God. Or, diuers treatises
The marrow of the oracles of God. Or, divers treatises containing directions about six of the weightiest things can concern a Christian in this life. by N. Bifield, late preacher of Gods Word at Isleworth in Middlesex.The marrovv of the oracles of God. Or, diuers treatises containing directions about sixe of the waightiest things can concerne a Christian in this life. by N. Bifield, late preacher of Gods Word at Isleworth in Middlesex.
London: printed by John Legatt, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Hitherto of the signs of the godly man. Now follows the course that the weak Christian should take by the use of the former signs of trial, to establish his heart in the assurance of Gods favour, and his own eternal salvation.
HItherto of the signes of the godly man. Now followes the course that the weak Christian should take by the vse of the former signes of tryall, to establish his heart in the assurance of Gods fauour, and his owne eternall saluation.
My advice is therefore, that the weak Christian that finds want of establishment and clear assurance, should take the former signs of trial, and go apart, and set himself in Gods presence, emptying his heart of worldly distractions, and seriously consider of every rule of trial apart; and gather out into some little paper-book so much as in every sign he can clearly ⟨p. 179⟩find to be in himself, and that which he durst through Gods mercy resolutely avouch to be wrought in him by the grace of God. And this I would have him to do with deliberation, trying himself by one or two of the chief heads at most in a day, spending no more time about it then he may well allow, without weariness or dullness.
My aduice is therefore, that the weake Christian that findes want of establishment and cleare assurance, should take the former signes of tryall, and goe apart, and set himselfe in Gods presence, emptying his heart of worldly distractions, and seriously consider of euery rule of tryall apart; and gather out into some little paper-booke so much as in euery signe hee can clearely ⟨p. 179⟩find to be in himselfe, and that which hee durst through Gods mercy resolutely auouch to bee wrought in him by the grace of God. And this I would haue him to doe with deliberation, trying himselfe by one or two of the chiefe heads at most in a day, spending no more time about it then he may well allow, without wearinesse or dulnesse.