A17397:2236
The marrow of the oracles of God. Or, divers treatisesThe marrovv of the oracles of God. Or, diuers treatises
The marrow of the oracles of God. Or, divers treatises containing directions about six of the weightiest things can concern a Christian in this life. by N. Bifield, late preacher of Gods Word at Isleworth in Middlesex.The marrovv of the oracles of God. Or, diuers treatises containing directions about sixe of the waightiest things can concerne a Christian in this life. by N. Bifield, late preacher of Gods Word at Isleworth in Middlesex.
London: printed by John Legatt, 1630
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Secondly, let thy conversation and discourse be without judging, Math. 7. 1. Jam. 3. 17. It is time exceeding ill spent, that is spent in censuring of others. And the ⟨p. 571⟩rather should we take heed of judging, if we consider how the holy Ghost hath matched that sin in that place of James, we must be without judging, without 1hypocrisy: as if he would signify, that great Censurers are commonly great Hypocrites; & as any are more wise, they are more sparing of their censures.
Secondly, let thy conuersation and discourse be without iudging, Math. 7. 1. Iam. 3. 17. It is time exceeding ill spent, that is spent in censuring of others. And the ⟨p. 571⟩rather should wee take heede of iudging, if wee consider how the holy Ghost hath matched that sinne in that place of Iames, wee must be without iudging, without 1hypocrisie: as if hee would signifie, that great Censurers are commonly great Hypocrites; & as any are more wise, they are more sparing of their censures.
- 1Note.
Thirdly, thou must not walk about with tales; take heed of tale-bearing: He goeth about as a slanderer that revealeth a secret, though it be true he speaketh. It is a marvellous evil custom that many have, to fill up their discourse with the report of the frailties of others, which they by some means or other come under-hand to know: this is an uill frequently condemned in Scripture, and yet more usually practised, as if it were lawful to speak of anything which they know to be true: Thou shalt not walk about with tales, nor stand against