A17400:1118
The pattern of wholesome words. Or a collection of such truths as are of…The paterne of wholsome words. Or a collection of such truths as are of…
The pattern of wholesome words. Or a collection of such truths as are of necessity to be believed unto salvation separated out of the body of all theology made evident by infallible plain proofs of Scripture. And withal, the several uses such principles should be put to, are abundantly showed. A project much desired, and of singular use for all sorts of Christians. By N. Bifeild [sic], preacher of Gods word at Isleworth in Middlesex.The paterne of wholsome words. Or a collection of such truths as are of necessity to be belieued vnto saluation separated out of the body of all theologie made euident by infallible plaine proofes of Scripture. And withall, the seuerall vses such principles should be put to, are abundantly shevved. A proiect much desired, and of singular vse for all sorts of Christians. By N. Bifeild [sic], preacher of Gods word at Isleworth in Middlesex.
London: printed by F. Kingston for Samuel Man, 1618
Chapter 20: Of the expiation of sin.Chapter 20: Of the expiation of sinne.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Of all the Priests that were types of Christ, Melchizedek was the most lively and noblest type, and did most fully shadow out both the person and office of Christ: For by Melchizedek three most comfortable things in Christ were shadowed out:
Of all the Priests that were types of Christ, Melchisedeck was the most liuely and noblest type, and did most fully shadow out both the person and office of Christ: For by Melchisedeck three most comfortable things in Christ were shadowed out:
The first was his dignity: he was so a Priest, as he was a King also, able to feed and nourish the most mighty on earth, as the King of Salem did Abraham.
The first was his dignity: hee was so a Priest, as he was a King also, able to feed and nourish the most mighty on earth, as the King of Salem did Abraham.
2. The second was the efficacy of his Priesthood, noted in two admirable benefits flowing from his obedience and passion, viz. Righteousness and Peace: ⟨p. 290⟩Righteousness, for he is the Lord our righteousness: Peace, in that he fully pacified Gods anger for our sins, as our atonement, and so he was indeed that King of Zedech, that is, of righteousness: and of Salem, that is, of peace.
2. The second was the efficacy of his Priesthood, noted in two admirable benefits flowing from his obedience and passion, viz. Righteousnesse and Peace: ⟨p. 290⟩