A17400:1133
The pattern of wholesome words. Or a collection of such truths as are of…The paterne of wholsome words. Or a collection of such truths as are of…
The pattern of wholesome words. Or a collection of such truths as are of necessity to be believed unto salvation separated out of the body of all theology made evident by infallible plain proofs of Scripture. And withal, the several uses such principles should be put to, are abundantly showed. A project much desired, and of singular use for all sorts of Christians. By N. Bifeild [sic], preacher of Gods word at Isleworth in Middlesex.The paterne of wholsome words. Or a collection of such truths as are of necessity to be belieued vnto saluation separated out of the body of all theologie made euident by infallible plaine proofes of Scripture. And withall, the seuerall vses such principles should be put to, are abundantly shevved. A proiect much desired, and of singular vse for all sorts of Christians. By N. Bifeild [sic], preacher of Gods word at Isleworth in Middlesex.
London: printed by F. Kingston for Samuel Man, 1618
Chapter 20: Of the expiation of sin.Chapter 20: Of the expiation of sinne.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Thirdly, he was betrayed, taken, bound, and forsaken, and all for us: he was betrayed, to expiate our treason in Adam: he was taken, to restore us captives: he was bound, that we might be loosed: he was forsaken of all, even of his own best disciples, to let us know, that he alone did perform the work of satisfaction and redemption for us, Esa. 63.3.
3. Thirdly, he was betrayed, taken, bound, and forsaken, and all for vs: hee was betrayed, to expiate our treason in Adam: he was taken, to restore vs captiues: hee was bound, that wee might be loosed: he was forsaken of all, euen of his owne best disciples, to let vs know, that hee alone did performe the worke of satisfaction and redemption for vs, Esa. 63.3.
4. Fourthly, he was arraigned & condemned both by Jews and Gentiles in the consistory of the Priests, and at the tribunal of Pilate, thereby to notify both to Jews and Gentiles, that he was given to sacrifice for sins of both, & to signify that he was the true Messiah, or Shiloh, because now the sceptre was departed from Judah ▪ Gen. 49.10
4. Fourthly, he was araigned & condemned both by Iewes and Gentiles in the consisiory of the Priests, and at the tribunall of Pilat, therby to notifie both to Iews and Gentiles, that he was giuen to sacrifice for sins of both, & to signifie yt he was the true Messias, or Shiloh, because now ye scepter was departed frō Iuda ▪ Gen. 49.10